Tag Archives: religion

An Advent Reflection

December 3, 2014

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I have agreed to be a guest writer on facebook for a new organization -Women In the New Evangelization. The acronym is WINE. To my delight, the first time I write the daily post, the daily readings include one of my favorite passages about food and WINE.
Below is my post. If you would like to follow the daily Advent reflections just like us on facebook!

https://www.facebook.com/WomenIntheNewEvangelization/posts/292443567616033:0

A favorite passage from today’s readings.

On this mountain the LORD of hosts
will provide for all peoples
A feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
Isaiah 25:6

A feast of rich food and choice wines! This is what God promises us!

A feast of rich food and choice wines!

A feast of rich food and choice wines!

I don’t know about you but I love a party and I love to host parties. Gathering friends around for special moments is a wonderful part of the Christmas season. Parties take preparation and that is what Advent is about – preparing for the feast.

Preparation includes arraigning for and cooking the food. Planning the drinks decorating and making sure everyone has a place to sit. It may require rearranging a room, polishing the silver or plates from a friend. There are centerpieces to think about and…. the list goes on.

I have a friend who has the spiritual gift of hospitality. No matter what is going on in her life, when you enter her home you always feel welcome. It helps that she is an excellent cook! One day she shared with me a secret of her party prep.

She prays!

She prays for every guest that is coming, she prays for good and enlightening conversation, she prays for all to feel welcomed and loved. Sitting quietly and praying before 6 or 20 people are set to arrive at my house is not something I usually turn to in the frenzy of last minute prep but when I did it, it put my heart in the right place. I focused on my guests and not if my hors d’oeuvres would get a complement or that no one notices the stain in the carpet. Those worries are all wrong because they are focused on me and not on my guests.

This Advent as you prepare for your feasts – add prayer to your party preparation. It is one thing that isn’t mentioned in the Martha Stewart handbook!

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A time for waiting . . . and thanksgiving

December 1, 2014

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Father Michael Becker, rector of St. John Vianney College Seminary in St. Paul, poses for a picture with his 10-point buck.

Father Michael Becker, rector of St. John Vianney College Seminary in St. Paul, poses for a picture with his 10-point buck.

As we make the transition from Thanksgiving season to Advent, I offer a story that combines both — offering thanks to God and waiting for his blessing. It comes from Father Michael Becker, rector of St. John Vianney College Seminary in St. Paul and avid deer hunter. In his own words:

“The first weekend of deer hunting opener, I was stationed in a stand one hour west of Bemidji. I saw a total of 10 small 1-year-old deer at different moments in the morning and late afternoon.  The party I hunt with abides by the rule that one never shoots a buck with less than eight points on a full rack, so that the young bucks can grow, and one never shoots a yearling unless you want to be made fun of.

About fifteen minutes after sunset, I decided that I would get on my knees and thank God for the beauty of his creation — the sun, the moon and the stars, the vegetation, the snow on the ground, and all these 1-year old small deer frolicking around the tree line.

It was not but thirty seconds after I knelt down and offered my thanks to God that a larger 2-year-old fork buck trotted past my stand. I saw it head toward the woods 40 yards to my east, and watched it elegantly scope out the territory before heading into the woods.

As I am a guest on Jerry and Bitsy Dehmer’s land, I abide by the same rules they follow, which is again not to shoot any bucks with less than full racks, but to let them grow to full stature. Suddenly, the fork buck took off running at high speed away from the woods. I thought, ‘Wow, there must be a bigger buck in that woods claiming the territory and chasing him away.’

So, I lifted my rifle and got in place, ready to shoot. The next sight was stunning. I watched a 200-pound black bear climb a tree on the edge of the forest like a monkey. I was in awe at how fast it ascended and descended, and realized, ‘One trying to escape a black bear by climbing a tree would never make it.’

Then, it climbed a second tree. I’m not sure what it was looking for, as the trees were barren, but the sight left me in awe. I continued to thank God for his small and great gifts of love.

The second day followed a cold storm, which lifted about midnight, leaving a very bright moon to shine on the landscape. As a result, most deer were out feeding in the night, and no one saw deer in the morning’s hunt. At dusk Sunday evening — and, mind you, I had celebrated Mass the evening before with the whole Dehmer clan — we all went out to our stands, and I took the stand on what is called, ‘Machinery Hill,’ as a few old combining pieces rest on the 15-foot hill overlooking a patch of corn and beans.

Jerry Dehmer, the grandfather and owner of the land, instructed me to go to Machinery Hill because there was more food left in that area for the deer to graze. Internally I wondered, ‘Maybe I should go to another stand in which no one has yet sat,’ but this little interior voice told me, ‘Trust Jerry’s advice.’

You see, Jerry has been hunting and trapping since he was 8 years old. For much of his youth he trapped fox and skunk, selling the hides for money. He is an expert huntsman, who has shot many whitetail deer, elk, antelope, etc. So, I trusted Jerry and went to his recommended stand. One other thing about Jerry and his family: No matter how good the hunt, one always gets out of his stand on Sunday to go to church!

Now sunset was judged to be 4:46 p.m. that evening; thus the final minute to shoot would be 5:16 p.m., which is one half hour after sunset. As in the first day, I saw only small yearlings, but this time 13 of them in different packs. They were cute and playful.

About the last 10 minutes of my hunt, because I could not go out on the second weekend, I decided again to simply thank God for all his gifts of love, in creation, in prayer, in the Sacraments, in the Scriptures, in my family and in friends like the Dehmers, in my vocation as a Catholic priest, and in these 13 small deer who scampered around 20 yards from my stand.

As soon as I completed my prayer of thanksgiving, sure enough, this large buck comes strutting out of the woods. It chased some of the yearlings, only to discover they were not ready for mating, then left a large scrape on the ground under a twig, into which it pressed its facial gland, leaving notice to any does in heat.

Sighting the buck in my scope, I recognized the antlers widened beyond the ears, revealing it to be a fully mature male whitetail deer. My first shot was over the buck, highly unusual for me, but the sound the bullet made in the woods behind him confused his judgment, and thus he stood for another second trying to get his bearings. This gave me the opportunity to lower the rifle and put a bullet through the heart. Upon retrieval, I found that it was a 10-point buck with a beautiful, full body. God is good to the grateful man!”

Congratulations go to Father Becker! I’m sure that made quite a story for dozens of seminarians at SJV. We’ll have to see if that buck makes it to the wall of his office. If it does, it will join two other handsome buck mounts already there.

I think my strategy for next year should include asking Father Becker to bless all of my deer hunting gear, especially my bow and my gun!

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Basilica Icon Festival goes through Nov. 23

November 17, 2014

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icon fest - Interior Basilica Altar Icons_Paul Domsten

In Minneapolis, the Basilica of St. Mary’s 20th annual Icon Festival is underway with an ongoing exhibit, concerts, talks and tours. Here’s a list of what’s on the calendar:

Icon Festival events

Icon Exhibit

Now through Nov. 23.

More than a hundred Icons, 17th century to contemporary, are displayed in the sanctuary of the Basilica of St. Mary, 1600 Hennepin Ave., Minneapolis. They are borrowed from churches and individuals throughout the Twin Cities.

Rachmaninoff All-Night Vigil

Saturday, Nov. 15

Icon Festival Concert

7 p.m. — Pre-concert talk in the Basilica Church by The Very Rev. Abbott John Magramm in Teresa of Calcutta Hall.

8 p.m. — The Cathedral Choir of The Basilica of St. Mary will join forces with members of the MEOCCA (Minnesota Eastern Orthodox Christian Clergy Association) to perform Rachmaninoff’s All-Night Vigil. Sara Ann Pogorely and Teri Larson, conductors. The concert is free and open to all.

 

Sunday, Nov. 16

3 p.m. — At St. Mary’s Orthodox Cathedal, 1701 Fifth St. NE, Minneapolis.

Icon Tour

Saturday, Nov. 22

10:30 a.m. — Tour of St. Stephan Romanian Orthodox Church, 350 5th Ave. N., South St. Paul.

Byzantine Iconographer Debra Korluka will speak about The Holy Face and other Icons she is currently painting/installing at this church.

Icon Festival Talk

Sunday, Nov. 23

1 p.m. — “Roman Catholicism and Eastern Orthodoxy — Historical Perspective of Similarities & Differences.” Professor John Davenport,of North Central University will speak in Teresa of Calcutta Hall in the lower level of the Basilica.

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Breuer and the Benedictines build a church

October 2, 2014

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Here’s the story of how a famous architect and the liturgy-reforming monks of St. John’s Abbey collaborated to create a very special modern church in the middle of Minnesota.

abbey church coverFor more than 50 years, motorists and passengers on I-94 some 60 miles north of the Twin Cities have seen an enormous concrete structure peeking above the treetops to the south as they near the exit for Collegeville and St. John’s University.

The flat trapezoid, the row of bells and the cross in the cutout at the top are a beacon for the modern wonder of a church below.

Now the story of how that massive architectural masterpiece came to be has been captured in a University of Minnesota Press book, “Saint John’s Abbey Church: Marcel Breuer and the Creation of a Modern Sacred Space.”

Victoria M. Young, with access to never-before-seen archives from both the abbey and the architect, tells the story of the development of the history-making worship space. Young is a professor and the chair of the art history department at the University of St. Thomas in St. Paul.

As she gives the behind-the-scenes details of the planning for and building of the Abbey Church, Young persistently reminds readers why this worship space is architecturally significant.

Several keys to success

Nestled as it is in the middle of the country, far from the architectural centers on either coast, the Abbey Church was:

  • Designed by a famous architect, Marcel Breuer.
  • The architect collaborated with his client — the Benedictine monks at St. John’s Monastery.
  • Their collaboration called for the use modern materials, modern engineering and modern construction methods.
  • Their goal was to create a worship space for the modern Catholic liturgy, the laity-including Mass that the monks themselves had experimented with and championed as leaders in the 20th century liturgical movement.

abbey monks & architects“The collaboration between the Benedictines and Marcel Breuer and his architectural team reveals important themes in mid-century religious architecture,” Young noted.

“Central to the subject is how the building operates as a vessel for the reformed liturgy, reconciling the visions of a modern architect and the traditions of his monastic patrons.”

Liturgical leaders

Beginning in the 1920s, St. John’s had become the American center of the liturgical movement due to the passionate efforts of its monks, notably Father Virgil Michel. The reform liturgy stressed the participation of the laity in the Mass, the use of the vernacular (the language of the people instead of Latin) and the repositioning of the altar so that the priest faced the people as he led them in prayer.

The result was that Breuer designed a worship space with no pillars blocking views and no seat more than 85 feet from the altar.abbey drawing interior

“This building project announced the Benedictines as leaders of liturgical reform within monasticism and confirmed Marcel Breuer’s position as one of the most innovative architects of the mid-century,” Young wrote.

“Their relationship was an architectural collaboration of the highest level. Knowledgeable clients carefully delivered a plan for reinvigorated worship and liturgy to a skillful architect, who sensitively shaped a space to support it.”

With access to letters between Breuer and the monks and to the architect’s handwritten notes on drafts of the design plans, Young is able to answer questions such as why did the monks want Breuer, and why did Breuer want the job.

Ahead of the liturgical curve

With the project first beginning in 1953, construction started in 1958 and completed in 1961, the building of this modern worship space preceded the promulgation of the new liturgy by Pope Paul VI by several years.

“The Benedictines were looking beyond their history as they planned their church,” Young told The Catholic Spirit. “Both the monks and Breuer took a leap of faith.”

Although he was a well-regarded architect, Breuer had never designed a church, she said.

“Architects want to explore different things, different building types,” Young added. “Designing a church was really interesting to him.”

Breuer also liked the project because the commission was for a campus master plan. “He liked the scale of the project,” Young said.

And the monk’s desire for a modern church allowed for the use of modern materials, specifically concrete, just coming into fashion for architectural design after World War II.

“Breuer loved the ability to shape and create space,” Young said, “and concrete gave him the ability to do that.”

Building the Abbey Church also put St. Paul construction company McGough on the map. “Larry McGough told me that it changed their company,” Young said. The experience that McGough’s team derived from developing new ways to build and the notoriety from having built the Abbey Church set McGough on a trajectory to do other large projects.

An architect who listened

The author repeatedly pulls readers back to one point, that it was the collaboration between the Benedictines and Breuer that was crucial to the outcome.

Breuer was one of five architects with great reputations who the monks invited to Collegeville to discuss their vision for the church they wanted to build. It was April 17, 1953.

“A powerful moment occurs when Breuer comes to St. John’s and he doesn’t speak much the whole first day,” Young said.

Instead, Breuer asked questions and listened to the Benedictines about their vision for their church. That was the kind of collaborative relationship the monks sought.

“They wanted to engage a designer of great character,” Young wrote, “someone who would listen as well as inform, a designer with whom they could collaborate to create significant monastic and liturgical space that would serve their order for the coming century.”

As a result, during the three-year construction period many modifications in Breuer’s design were made because of input from the monks.

“Shaping space around the new liturgy was, for the Benedictines, central to their role in the Catholic world, and their church needed to uphold this mission,” Young noted.

The full story

“Saint John’s Abbey Church,” while underscoring the compatibility of Breuer and the Benedictines, includes no small amount of space to the tensions that rose as the project went on.

There’s significant coverage of the disagreement about who should design the most significant work of art in the building, the huge stained glass window that makes up almost the entirety of the north wall. Breuer wanted Bauhaus artist Josef Albers; the monks chose Bronislaw Bak, a
St. John’s faculty member.

abbey window“Even today,” Young pointed out, “Bak’s window is still a source of debate for the monks and scholars. “Many at Collegeville wonder how Albers’ window would have changed the space and feeling of the church.”

Nor does the book ignore that fact that not everyone likes the Abbey Church.

“Not all were ready for such a brazen statement within religious architecture,” Young pointed out.

“For many, modernism was not an appropriate building style for the Catholic faith.”

Critics used terms to describe the Abbey Church such as “devoid of beauty,” “utilitarian” and an “ecclesiastical garage.”

abbey photo of interiorOthers, however, admired it, calling the Abbey Church “the most exciting thing in church architecture since Michelangelo’s great dome,” “one of the great sacred buildings of our time” and “a milestone in the evolution of the architecture of the Catholic Church in this country.”

Young, a member of Our Lady of Angels parish in Minneapolis and a Minnesota native who grew up in Comfrey in the southwestern part of the state, said that although she specializes in modern architectural history, she appreciates more traditional church designs as well.

Church architecture typically reflects the vision of “a group of people trying to figure out what would be good for that moment,” she said. “There’s a reason why it exists.

“When people say, ‘This is not a vessel for the liturgy,’ I say, ‘Have you been there?’ ”

Related events:

  • VictoriaYoungFriday, Oct. 24, 7 p.m.: Evening Prayer in the Abbey and University Church in Collegeville, followed at 7:45 p.m. by a talk by author Victoria M. Young, “Breuer and the Benedictines: A Modern Collaboration,” in the Abbey Chapter House. Book signing and reception afterward.
  • Saturday, Oct. 25, 10 a.m.: Tour of the Abbey and University Church by Victoria M. Young. 11:15 to noon: Book signing in the St. John’s University bookstore.
  • Sunday, Nov. 16, 2 p.m.: Reading, reception and book signing in the sanctuary of Christ Church Lutheran, 3244 34th Ave. S., Minneapolis.
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Connecting St. Francis with Pope Francis

September 25, 2014

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When Saint Francis saved the ChurchTake a refresher course in what it means to be Catholic.

Read John M. Sweeney’s new book, “When Saint Francis Saved the Church.”

Sweeney packs reminders about what faith, saintliness and the life of a Christian are all about into just 156 pages of this small Ave Maria Press book (not counting acknowledgements and notes). There are highlighter-worthy phrases, sentences and paragraphs galore, great food for thought and a bounty for discussion.

Sweeney’s hook, of course, is the connection between St. Francis of Assisi and the newest Francis on the Catholic scene, Pope Francis.

Throughout he links the revolution that St. Francis started to the hope that many in the Church today, what — entertain? predict? — with the pope who chose to be the first to adapt Francis is his papal name.

Sweeney writes about Francis of Assisi, “His spiritual vision from eight centuries ago is already familiar to anyone paying attention to Pope Francis and the changing atmosphere in the Catholic Church today.” And he adds:

“Many of us are watching carefully, and participating willingly, as that edifice softens into something less predictable, more godly. If something monumental happened 800 years ago to revive the Church, then it can happen again today; and the spirit that animated the earlier conversion may be quite similar to the spirit at work in the Church today. Much depends on what we ourselves will do.”

In sharing the historical background and development of Franciscan spirituality, the book points out dozens of interesting details of Francis’ thinking, including:

  • Faith is not something done only inside the walls of the church. Instead, “Faith today is readily seen as concerned with many things other than what you believe — it includes hope, passion, family, love, story, virtue, commitment, and identity, all of which may seem more important than matters of creed.”
  • St. Francis was relatively uninterested in theological debates and creedal statements. “When he states his beliefs in his writings it is most often regarding how one is supposed to behave toward others and the created world, not a matter of pure doctrine.”
  • The Gospel is not something to believe as much as it is a vocation to a changed life.
  • For Francis  there were no “others.” He responded to each person he met as if he were already a friend, developing a simple kindness, openness, neighborliness and looking out for their needs, an approach that is part and parcel of gospel living.
  • Francis befriended without judging, noticed and responded to people’s needs and expressed love for them simply because that person had been created by a God who says that every created thing is good.
  • Contrary to the prevailing thought of his time, he didn’t see the world as evil but instead embraced it.

Not a dissenter, a nonconformist

Sweeney writes that Francis of Assisi “rebranded” the idea of sanctity. He was never a disobedient son of the Church, although he was as nonconformist who had his own priorities.

He advocated for humble dress, fasting as part of one’s regular diet, grace before meals, nonviolence, hospitality and prayer. Sweeney notes:

“He placed such a priority on personal prayer, contemplation, charity and loving-kindness because the habits of the heart are important to God, as well as to the faithful who want to know God better.”

And all these things we not just for the friars of his community but for ordinary believers. That was revolutionary during Francis’ era, when the Church felt threatened by individual expressions of faith and priests were taught that they were the primary mediators between God and their parishioners. Along with forming the Order of Friars Minor that we know as Franciscans, Francis wrote a Rule for laity — Third Order Franciscans — that included many of the principles of his Rule for the friars, plus gathering together as community, aiding the sick and caring for those who die. These practices all became to be known as spiritual acts.

Francis lived during the height of the Gothic era, when it was believed that religious people should turn away from the coarseness of the world and lift eyes and minds upward, toward the rising height of steeples and images of angels and saints, the world to come. Francis found beauty in the ordinary things of the world.

Sweeney connects St. Francis with Pope Francis in the way that both seems to be advocates of a Church that is at times unpredictable, threatening to some, a Church listening to the Spirit. Francis the pope “meets people face-to-face as equals. He touches people who might seem untouchable. He loves to laugh. He is not afraid of change.” Pope Francis, Sweeney posits, “has begun to return the Church to a Franciscan understanding of friendship, relating to the other, poverty, spirituality, care and death,” and is “leading the Church toward greater humility; revaluing poverty, especial by his own example; and preaching as a last resort to explain the values that he wants to uphold as most important for Catholics and for all people.”

Pope Francis, in Sweeney’s mind, “is calling us to recreate God’s Church to better foster the art of true gospel living.” And he writes:

“Who knows what the next few years will bring. As a Catholic who is interested in the positive role the Catholic Church can play in sanctifying the world, I’m anxious to be part of the vision that Francis realized long ago and conscious that we live in a world ready for our making today.”

 

 

 

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Where you send your “ice bucket challenge” donation DOES make a difference

August 30, 2014

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If you’ve already gotten in on the ALS Ice Bucket Challenge or are planning to, congratulations on your generosity of spirit.

Before you donate, consider the concerns being expressed that the ALS Foundation supports research that uses fetal embryonic tissue from abortions.

Father John Floeder, who teaches bioethics at the St. Paul Seminary and who chairs the Archbishop’s Commission on Bio/Medical Ethics in the Archdiocese of St. Paul and Minneapolis, offered the following statement to help people gain a better understanding of the moral and ethical issues involved:

Many human sufferings call out to us for help, and Lou Gehrig’s disease (ALS) is certainly among them.  Jesus Christ and the demands of love must lead us, as Catholics, to give our time, energy, and resources to those who suffer.  The awareness and contributions that have been raised because of the “bucket challenge” are a testament to that love in so many.  That said, authentic Christ-like love never can accept the deliberate taking of one life for the sake of another, which the use of embryonic stem cells does.  To really help the suffering of ALS in a loving way, Catholics should not only support only those organizations that do not use embryonic stem cells, but also express to organizations the need to cease support and funding of practices that use embryonic stem cells that destroys human life.

The U.S. Catholic Conference suggests donating to ALS research at several alternative organizations, including the John Paul II Medical Research Institute in Iowa City, Iowa, which is doing research in several areas including ALS, and does not support embryonic stem cell research. To donate, use the button for “Donate Now” on the institute’s main web page.

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So much to be thankful for

August 19, 2014

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thank you god coverQuick, list all the things for which you’d like to thank God.

I’ll bet you haven’t come up with as many as are in the new children’s book, “Thank You, God.”

Author J. Bradley Wigger lists in 26 pages more things for which we ought to be grateful for than most parents are likely to come up with as they pray with their young ones.

And, with typical family scenes colorfully illustrating the prayer-like text with all kinds of details, “Thank You, God” will keep the interest of young people as well, thanks to the artistry of Jago.

Just published in August, this is an imprint of Eerdmans Books for Young Readers.

 

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Families are Messy…

November 25, 2013

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Licensed under Creative Commons

Licensed under Creative Commons

As we approach Thanksgiving and our opportunities to be with extended family, there is one thing we need to remember – families are messy.

I am not talking about Uncle Bob who never does the dishes or the spilled gravy at the kids table; I am saying that family relationships are messy.  Some families have a no politics and no religion rule on conversations at their family gatherings.  That may help with the tension of hot button topics like same sex unions and abortion, but as people of faith we cannot put on and take off our religion at will like a sweater.  We wear our faith all of the time!

How do we deal with some difficult situations this Thanksgiving like -

Your sister and her boyfriend, who are living together,

Your uncle who is in a same sex relationship,

Your cousin who complains about the church’s teaching on contraception,

Your nephew who has left the church because of the current Clergy abuse scandal in the news…

Jesus had the answer – He loved more!

Since I have a fondness for food and mentions of food in the bible – I am taken by this quote every Thanksgiving…

Matthew 11:19, The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by her works.”

I think the most important thing to remember in this passage is that WE all are the sinners.  If our church only let perfect Catholics in – the pews (and the pulpits) would be virtually empty.  I am so grateful that Jesus (and my family ) eats with me!

So set the tone with a prayer of humility and gratitude and respect and have a Happy Thanksgiving!

Enjoy your messy family and LOVE MORE!

 

Prayer of Thanksgiving

God of all blessings,
source of all life,
giver of all grace:

We thank you for the gift of life:
for the breath
that sustains life,
for the food of this earth
that nurtures life,
for the love of family and friends
without which there would be no life.

We thank you for the mystery of creation:
for the beauty
that the eye can see,
for the joy
that the ear may hear,
for the unknown
that we cannot behold filling the universe with wonder,
for the expanse of space
that draws us beyond the definitions of our selves.

We thank you for setting us in communities:
for families
who nurture our becoming,
for friends
who love us by choice,
for companions at work,
who share our burdens and daily tasks,
for strangers
who welcome us into their midst,
for people from other lands
who call us to grow in understanding,
for children
who lighten our moments with delight,
for the unborn,
who offer us hope for the future.

We thank you for this day:
for life
and one more day to love,
for opportunity
and one more day to work for justice and peace,
for neighbors
and one more person to love
and by whom be loved,
for your grace
and one more experience of your presence,
for your promise:
to be with us,
to be our God,
and to give salvation.

For these, and all blessings,
we give you thanks, eternal, loving God,
through Jesus Christ we pray. Amen.

Happy Thanksgiving!

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Pray With Us

October 23, 2013

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Madonna and Child ~ Licensed under Creative Commons

Madonna and Child ~ Licensed under Creative Commons

Praying Together for Our Church

Below is a letter from Jeff Cavins to the Archbishop Harry J. Flynn Catechetical Institute inviting us to pray.  Let us all join in this beautiful novena.

In times of difficulty I have learned to turn to Mary.

For those of you who do not know of the Catechetical Institute – I urge everyone to look into it.  I am an alumni. Go C.I.

Thank you Jeff.

 

 

Dear Friends,

 

We would like to invite you to something very special that those associated with the Archbishop Harry J. Flynn Catechetical Institute are doing in response to recent news in our archdiocese.

 

As many of you know, the Catholic Church is going through some extremely difficult times. As graduates and current students, you know that we, at the Catechetical Institute, are not only learning “what” to believe, but we are learning how to “live out” what we believe. It is difficult times such as these that call us to live what we have learned—to truly live as disciples of Jesus Christ, as witnesses to the Gospel, as Christians. This is not an easy task.

 

As Catholics, we are blessed to follow in the great biblical tradition of the heroes of faith, men and women who responded to trials with prayer, praise and thanksgiving. As a united Catechetical Institute, we are doing just that and extending an invitation to our CI community to pray together for every member who makes up our archdiocese; for, the archdiocese is not the structure, it is the people, all of us together. We are inviting you to join us in praying for the entire body of Christ and all who are suffering right now during this arduous time.

 

We are beginning an extraordinary novena, one that happens to be a favorite of Pope Francis. The novena is called, “Mary, Undoer of Knots” and has a beautiful and rich tradition.

 

This novena will begin on Wednesday, October 23rd and conclude on the eve of the Feast of All Saints. If you do not own the small booklet that explains and walks you through the novena, you can find the daily prayers at http://www.cistudent.com.

 

As mature Catholic believers, we must always ask ourselves, “What is the responsible, charitable and right way to proceed?” No doubt, many people have asked you questions about what they are hearing in the media. Our response does not merely represent our own opinion, but it represents the body of Christ. We are the body of Christ, and as such we need to always ask, “What would Jesus do?”

 

Therefore, let us ask the Holy Spirit to season all our words with love, mercy and compassion. This is not only our response to our fellow Catholics, but also the response to those who appear to be attacking the Church. The guilty, the innocent, the accused and the accusers should all be treated with dignity and love. This is what it means to truly live the faith. This is what it means to be a Christian.

 

Thank you for uniting your prayers with ours at the Archbishop Harry J. Flynn Catechetical Institute. Let us together turn to Mary, Undoer of Knots, invoking her to ask her Son to grant us pure, humble and trusting hearts.

 

In Christ,

 

Jeff Cavins

 

 

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Something Beautiful…

October 14, 2013

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Something Beautiful

Something Beautiful

Last week a speaker/entertainer came to speak at the Champions for Life luncheon.  Danielle Rose, a music missionary sang from her prolife CD and spoke about her missionary work in China.  Because of the one child only policy and the poverty of most of those who live there, many families abort their daughters in favor of having a son who can care for them in their old age. As she was explaining this horrible reality, she described that this country had 20 million young men who will never have a wife and family.

 

What happens in a country where you have millions of young men with no future?

 

With such hope and innocence she said.  “Maybe God will raise them up to become priests.”  I am sad to say that most of us in the audience chuckled at that statement.  Maybe we have become so cynical that we don’t believe God can really do such things. China is, after all, an atheist country where it is illegal to evangelize.  Then, Danielle caught our attention and said compellingly “No, really! God can make something beautiful.”

 

At that moment, Danielle asked the Holy Spirit to help her find the right words to say.  I wish I could remember her exact words but she went on to compare Christ’s passion to the situation in China.

 

 

She said, “God can take something ugly and sinful and horrible and make something beautiful happen from it.” Of course I know this; I just need to be reminded.

 

I don’t know about others in the audience, but I wasn’t thinking about the situation in China.  I was thinking about situations in my own heart, situations closer to home.

Her words reminded me to hope and trust that “God really can make something beautiful!”

 

Here is to something beautiful!

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