Tag Archives: God

13 coolest, wisest, wittiest words ever uttered about prayer

August 19, 2011

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“Don’t pray when you feel like it. Have an appointment with the Lord and keep it.” –Corrie ten Boom

“Don’t pray when it rains if you don’t pray when the sun shines.”  – Satchel Paige

“The value of consistent prayer is not that He will hear us, but that we will hear Him.” – William McGill

“Many people pray as if God were a big aspirin pill; they come only when they hurt.” – B. Graham Dienert

“The trouble with our praying is, we just do it as a means of last resort.” – Will Rogers

“I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go.” – Abraham Lincoln

“God speaks in the silence of the heart. Listening is the beginning of prayer.” – Blessed Mother Teresa

“What we usually pray to God is not that His will be done, but that He approve ours.” – Helga Bergold Gross

“We must move from asking God to take care of the things that are breaking our hearts, to praying about the things that are breaking His heart.” – Margaret Gibb

“God has editing rights over our prayers. He will  . . . edit them, correct them, bring them in line with His will and then hand them back to us to be resubmitted.” – Stephen Crotts

“Is prayer your steering wheel or your spare tire?” – Corrie ten Boom 

“Prayer should be the key of the day and the lock of the night.” – George Herbert

“Lord, please keep one hand on my shoulder and one over my mouth!” – Author Unknown

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Art-filled book helps kids know God is real

February 25, 2011

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Believing God exists is a trial even for some grown-ups.

Now there’s a book that will help youngsters build a belief system — and it’s a good refresher course for adults, too.

In “Images of God for Young Children,” author Marie-Helene Delval offers dozens of ways to discover God in the world, from simple ideas like breath and light which we can’t see but know are real, to more concrete concepts like justice and covenant.

“God is a path” and “God is a promise” and “God is a mystery” are just some of the mind-pictures Delval’s words make us imagine. Illustrations by Barbara Nascimbeni have the child-like feel that will help young minds better grasp the ideas.

Adults will hear snatches of Holy Scripture in a number of places, and that’s because the Bible is the base for the teaching within the text.

It’s a text that’s not difficult but yet not simple either. The suggested target is ages 4 through 9, but that may be a stretch for the lower end of that group. You’d have to go with the it’s-never-too-young-to-start approach and not expect instant understanding from a preschooler, not so much for the vocabulary but for the concepts of God as, well, beauty, for one, or majesty.

Those of school age, though, are going to easily pick up on just about all the many images of God because Delval takes examples children in elementary school already know of. Take this excerpt:

God is justice.

Before judging others, we should see, know, and understand who they are, and why they did or did not do something. “We should ‘walk a mile in their shoes,’ as the proverb says….

A tip: Don’t try to read the book in one sitting. For younger ones, a page a day is plenty. Older children will be good for three to five pages at a crack. — bz

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Brown’s “The Lost Symbol” pulpy and preachy

September 30, 2009

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“The Lost Symbol,”
by Dan Brown

Can the writing style of a novelist get boring by just the third book?

I’m sure Doubleday is going to sell enough copies of Dan Brown’s latest puzzler to wallpaper every monument and public building in Washington, DC inside and out. However.

Although I really liked “The Da Vinci Code,” “Angels & Demons” wasn’t that good and didn’t hit the charts until Da Vinci made the author famous, and frankly “The Lost Symbol” got to be 500-plus pages to fight through.

By chapter 126 I was struggling to stay awake, and there were seven more chapters and an epilogue to go.

First-time readers of Brown may find the sleuthing of main character Robert Langdon fun to follow, but readers of Brown’s first two Langdon novels are likely to see the tramping about Washington in search of clues as formulaic — way too similar to the tramping about Paris and Rome in those earlier works.

Throw in the usual gruesome deaths and violent tortures, Brown’s usual mysterious society — this time the Masons — and you’ve got your typical pulp novel. Of course that doesn’t make for a 500-page book, so Brown does readers the real disservice of going way too deeply into explanations about ancient philosophies, symbols, religions, languages, sciences, archeology, plus off-the-chart mind-over-matter silliness, all of which seems like filler in what should be an action-packed story.

Anti-religion once again
Catholics and others who practice a traditional life of faith will notice that Langdon, Brown’s protagonist, continues in this latest novel the insidious assault on organized religion and its traditions that he put forward in “The Da Vinci Code” and “Angels & Demons.”

Brown does his best to work in subtle jabs at the Catholic Church in particular and other faiths as well, questioning the veracity of truths they teach in some cases, in other times bluntly alluding to what he paints as errors.

An example is a passage half-way through the novel. You need not even know the context to see what I mean:

“Then he discovered the writings of Aleister Crowley — a visionary mystic from the early 1900s — whom the church had deemed ‘the most evil man who every lived.’”

Really Mr. Brown? Two sources I read credit the British press — not “the church” — with calling Crowley “The Wickedest Man in the World.” And your brief reference to him as “a visionary mystic” hardly do justice to the depraved person Crowley was.

Interested readers should Google Aleister Crowley to see what kind of person Brown is holding up to his readers as he puts down “the church.”

Minus the overbearing scientific explanations and the graduate-school lessons in antiquities, “The Lost Symbol” might almost be a decent page-turner of a story. But then Brown succumbs to the temptation to get preachy.

Much of the reading satisfaction that was to be savored gets sucked right out. — bz

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Wisconsin mom finds God everywhere — and so will you

June 19, 2009

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“When’s God Gonna Show Up?”
by Marge Fenelon
Wisconsin mom finds God everywhere -- and so will youMarge Fenelon will tell you she doesn’t know when God is going to pop into every-day life, but she has a knack for finding the divine in just about every aspect of human existence.
Fenelon’s brief, two- and three-page stories come from the things that happen in her home, in the ophthalmologist’s office, as the van starts making a funny noise, you-name-it. They’re often funny, mostly poignant slices of the life of a 21st-century wife and mom, and they’re not unlike the incidents in your home and mine.
What Fenelon does, though, is find God lurking in the corner, creeping into mind, finding a way to influence her thinking and her actions in all those every-day moments.
Great conversation starter
Fenelon suggests you don’t read this book from cover to cover but one scoop at a time — a story a week. There is a lesson in each chapter/story, and each is worth savoring, processing, reflecting on. And those book follows the church year chronologically, with a special back section on feast days.
Each story ends with two elements to help readers get to that reflective end: They are questions — “What does Scripture say?” and “What does my heart say?” — that teach (the Scripture piece) and force readers to internalize the lesson.
I can see how a formal faith-sharing group could use a chapter as an easy way to get a discussion started, especially a moms’ group.
But I also can see spouses sharing this book — “Honey, you’ve got to read this and tell me what you think!” — and finding their communication blossoming.
Fenelon writes a regular column for the Catholic Herald, the Milwaukee archdiocesan newspaper, and thanks go to Liguori for getting this 163-page paperback into circulation.
The best thing about “When’s God Gonna Show Up?” is that reading Marge Fenelon’s wonderful book, you’re going to start finding God in your life, too. — bz
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Take a Sistine Chapel tour without ever leaving home

January 19, 2009

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“Michelangelo and the Sistine Chapel,”

by Andrew Graham-Dixon

If you’ve ever taken a tour with a guide who wasn’t connecting with his or her group, you come to appreciate really good tour guides, people who not only know their subject but engage you in the topic, bringing information, insight and even entertainment.

My wife and I had that excellent kind of guide — Liz Lev — with a group touring the Vatican Museums. Everything we saw became so much more meaningful thanks to a great guide who was able to help us see not just artistic value but intention and the works’ place in history.

With “Michelangelo and the Sistine Chapel,” Andrew Graham-Dixon offers much of the same insight to his readers.

It’s not quite halfway into his book that the London-based art critic begins an absolutely thorough interpretation of Michelangelo’s famous paintings on the ceiling and wall of the Sistine Chapel.

But that’s because he sets up his art instructing by first giving readers a rather complete picture of the artist and his world at the beginning of the 16th century.

Inside Michelangelo’s world
No piece of the life of Michelangelo Buonarroti is left untouched, and I came to feel that the biographical section of this book was as helpful and important for understanding the Sistine Chapel as the interpretation of the world-renown paintings itself.

We learn of the artist’s family background, his training, his benefactors — and most importantly his faith.


Graham-Dixon’s analysis is that Michelangelo felt the hand of God in his life:

“Before he was ever chosen by the Medici, or the pope, he had been chosen by God. . . . He felt that he had been given his gifts by God, and charged with serving the purposes of the divine will.”

Using those God-given skills then, “Michelangelo did not just invent a new kind of art, but a new idea of what art could be,” Graham-Dixon claims. “He put his own sensibility, his own intellect, his own need and desire to fathom the mysteries of Christian faith, centre stage.”

A superior user’s guide
The heart of the book, written in observance of the 500th anniversary of the start of the work by Michelangelo in 1508, is Graham-Dixon’s interpretation of the Sistine Chapel ceiling itself. While not ignoring style, he focuses on what Michelangelo meant by what he painted, how the pictures’ meanings unfold, the subtle ways through which the artist gave expressive life to this amazing group of interlinked compositions.


As a user’s guide to the Sistine Chapel, this book is superb.


Graham-Dixon walks us through each section and each panel of each section, pointing out not only beauty and the technical skill but why each figure is painted the way it is.

What we learn is that Michelangelo was a student of Holy Scripture — especially the Hebrew Books — and that he aimed to paint “his own vision of what he believed to be the eternal truths of Christianity,” the author states.


Readers will come to understand the geography of the chapel ceiling, how the famous depiction of creation — with God’s pointed finger reading out to touch the finger of Adam — fits into the rest of the biblical history, with the great cast of characters including Eve, Noah, David and Goliath, Judith, Jeremiah, Jonah and on and on.


Graham-Dixon gives his excellent interpretive skills to helping readers grasp in much the same way Michelangelo’s “The Last Judgement,” painted 15 years after the ceiling. Taking up the entire wall behind the chapel’s altar, it is a monumental fresco as rich with meaning as the ceiling above.


Sadly, details of this beautiful work are depicted only in black and white photos, which hardly do justice to this colorful masterpiece.

Bigger would be better
And, if there is any fault at all in “Michelangelo and the Sistine Chapel,” it is the small size of the pages — six inches by nine inches. There are 32 full-color pages that bring the Sistine’s ceiling right into our hands, but I couldn’t help but think how much more delight to the eye would have been deivered in a larger format. Perhaps Skyhorse Publishing will be able to work that out in a later edition.

As it is, though, I compared the printing in this latest book with the same Sistine Chapel panels printed in a larger, coffeetable-sized book given to me as a gift several years ago.

The color work — the brightness and the clarity — in “Michelangelo and the Sistine Chapel” is far superior.

If you plan to visit the Vatican, take this along to read on the plane ride. It’s a fact-filled yet easy read with the beautiful prose that is the hallmark of a fine writer.– bz

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If God hired an ad agency…

October 6, 2008

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“The Happy Soul Industry,”
by Steffan Postaer

“People are not responding to the message anymore,” God tells an angel named David. The old stuff — burning bushes, parting waters, changing water into wine — aren’t working anymore. God’s looking for a new and different approach.

“In order to inspire goodness we’ve got to improve our image,” God says. “We need better copy!”

Her answer (yes, God is a she in this novel): Hire an advertising agency.

With that as a great jumping off point for the plot, author Steffan Postaer mines his knowledge of the ad biz to create a fairly interesting story with characters that readers will care about.

That is, if readers can get past the soft-porn.

David the angel gets sent down to earth to find an ad agency to “market heaven,” bumps into a beautiful woman and has sex with her the very first evening. (Is this really the way “dating” happens today? Is it art reflecting life, or does art justify — give permission to — dismissal of the virtuous life?)

And although the sex is admittedly an element of the plot, the scene does get pornographic. As do other scenes later on. They’re unnecessary and offensive. Some, too, will be offended by the language. I’m sure the crude language does reflect reality, though, and it shouldn’t be a deal breaker.

What just happen here?

What is a deal breaker, though, is that Postaer develops a handful of characters, gets us involved with them, works them into the plot and subplots, and then you find yourself asking, hey, what just happened there?

The ad exec with the overactive libido suddenly gets transformed into a caring, sensitive male. His ex-wife turns from witch to a do-gooder. The creative genius at the ad agency goes from workaholic to father-of-the-year.

But we never find out why. And Postaer never quite brings all the subplot elements together. Still, he does a pretty good job of leading us to what looks like it’ll be an engaging final scene.

I won’t ruin the ending for you, but the Greeks who invented “deus ex machina” have nothing on Steffan Postaer.

Greek tragedies aside, “The Happy Soul Industry” has worthwhile lessons to share about life and faith and virtue and marketing — if you choose to get past the offensive passages. And Postaer, a successful ad copywriter who runs Euro RSCG Chicago now, has a thought-provoking idea for an ad campaign to promote goodness to the American people. Think this would work? Picture billboards at bus stops and train platforms with messages like:

“These days, everybody’s skipping prayer.

So, how’s everybody doing?”


The insider peek into the advertising world is worked in creatively, and Postaer has a great touch with humor. It’s good writing and good reading. The pity is that this could have been a really good novel with just a bit more work on the ending and a tad less bowing to the convention that sex sells. But I guess we know where that comes from. — bz

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‘The Shack’: Interesting novel/catechism turns hateful

September 29, 2008

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‘The Shack,’

by Wm. Paul Young

Wm. Paul Young had me for 178 pages.

Through 178 pages the author of this New York Times bestseller offered a creative approach to teaching readers about all kinds of elements of Christian faith.

In the paperback version of this “catechism-as-dramatic-novel/fantasy,” the first 178 pages are a painless way to be forced to think about our — yours and mine — relationship with God.

Through a hurting father’s meeting with the triune God, the first 178 pages of “The Shack” present convincing explanations about the concept of free will, unconditional love, good and evil, human frailties, the Trinity and more.

For 178 pages Young, the child of missionary parents, makes us reflect about our image and understanding of God, reinforcing the idea that God is always with us, always loves us, even as we stumble and fall.

Then comes page 179.

Religion one of ‘trinity of terrors’?

That’s where Young’s Jesus starts a diatribe against organized religion, using the kind of language Catholics used to see only in the hate pamphlets that carried drawings of the pope as the devil — horns and tail included.

The character of Jesus who inhabits Young’s fanciful “shack” says he’s “not too big on religion,” and lumps religion in with politics and economics in a way most Christians would describe as, well, unchristian.

Religion, politics and economics, this Jesus claims, “are the man-created trinity of terrors that ravages the earth and deceives those I care about. What mental turmoil and anxiety does any human face that is not related to one of those three?”

But there’s more.

Young’s Jesus says, “Put simply, these terrors are tools that many use to prop up their illusions of security and control. People are afraid of uncertainty, afraid of the future. These institutions, these structures and ideologies, are all a vain effort to create some sense of certainty and security where there isn’t any. It’s all false!”

But wait, there’s more.

Two pages later it is all the world’s systems that are the problem. Jesus of “The Shack” says,

“Institutions, systems, ideologies, and all the vain, futile efforts of humanity that go with them are everywhere, and interaction with all of it is unavoidable. But I can give you freedom to overcome any system of power in which you find yourself, be it religious, economic, social, or political. You will grow in the freedom to be inside or outside all kinds of systems and to move freely between and among them. Together, you and I can be in it and not of it.”

So, none of what humanity — created in the image and likeness of God — has developed through the centuries does any good? It’s “well-intentioned” but evil? Hard to believe. And, if you’re like me, those last couple of sentences in the quote above sound similar to the Catholic Church’s advice that its members are to be counter cultural, in the world but not of it, part of society but not caught up in its less noble pursuits. But you don’t hear Young’s Jesus acknowledging that.

Now who’s being judgmental?

Perhaps the attack on organized religion wouldn’t come off as so hypocritical if it hadn’t come after a whole chapter in which Mackenzie — the book’s main character — goes through an agonizing trial that teaches him not to be judgmental.

Far be it for any Catholic to ignore the failings of our church — its members and its leaders — throughout history and even to the present day. But any author does readers an enormous disservice by ignoring the positive motives, positive actions and positive results that organized religions have brought to the world throughout history and continue to bring today.

Our churches — of many denominations — deserve credit for upholding moral standards that easily go by the wayside in a laissez-faire society.

The Catholic Church in particular has earned the admiration of many for creating the concept of higher education.

People — organized through their church affiliations — feed the hungry, care for the sick, shelter the homeless — in a better way when they do so in organized ways.

The list could go on. Sadly, Wm. Paul Young has chosen to ignore the good and instead judge others in a way he tells his readers not to.

Sad, too, is that it took 179 pages for him to show his true colors. — bz
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