Tag Archives: Catholic martyrs

St. Bartholomew, Apostle and Martyr

August 18, 2017

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St. Bartholomew

A true Israelite without duplicity

When Jesus, the Son of God, the King of Israel, saw Bartholomew, Jesus said of him, “Here is a true Israelite. There is no duplicity in him” (Jn 1:47). This was not an ordinary comment or simple observation. It was a keen insight and a tremendous compliment.

The “true Israelite” of the Old Testament is Jacob. After Jacob wrestled with an angel, the angel gave him the name “Israel” (Gn 32:29), a name that God confirmed (Gn 35:10). Jacob is the first and original Israelite. He is the third patriarch. His grandparents were Abraham and Sarah, and his parents were Isaac and Rebekah. He had a twin brother, Esau, who was born first (Gn 25:21-26) and possessed the birthright. Jacob was devious or duplicitous because he tricked his father Isaac into giving him the birthright that he intended to give to his firstborn son Esau (Gn 27). Jacob may have been a true Israelite, but he sinned; he was a man with duplicity.

Bartholomew excelled his ancestor Jacob. Bartholomew was not an Israelite in name alone. It was a description of his spiritual condition, the state of his soul. He was a model Jew, a man who loved God with his whole heart and embraced his Jewish faith. He was righteous in that he meticulously observed the Mosaic Law. He was just and honest, truthful and trustworthy, a man of integrity with impeccable character. As a true Israelite, he was also a man of prayer, and his prayerfulness showed itself in his virtue. He was loving and kind, patient and understanding, humble and gentle, well-mannered and polite, compassionate and merciful, generous and faithful, modest and pure, industrious and reliable, and attentive to the needs of others, particularly the poor and disadvantaged. He was pleasing to God and a shining example to others of how to live the Jewish faith.

Bartholomew was unlike his spiritual ancestor Jacob. Jacob was duplicitous and Bartholomew was not. Duplicity means two or double. A duplicitous person is two-faced, someone who projects a good and honorable outward appearance yet has a hidden dark evil side; an individual who is sly, sneaky, and dishonest. Jacob deceived his father Isaac. Jacob wore his brother’s clothes, covered his smooth skin with animal hides, brought his father a meal that he neither caught nor prepared, and lied when he impersonated his brother.

Bartholomew, on the other hand, was a man without duplicity. He was good inside and out. There was no conniving or scheming, no secret agendas or ulterior motives. He was honest, straightforward, trustworthy, and innocent. Everything was above board. When it came to Bartholomew, “what you see is what you get.”

Bartholomew is a model and an inspiration for how to be a disciple of Jesus. As Bartholomew was a true Israelite, it should be the goal of every Catholic to be a true Christian, and as Bartholomew was a man without duplicity, it should be the goal of every Catholic to be good inside and out.

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Saints Cosmas and Damian, martyrs

September 26, 2015

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CosmasDamienMore Legend than History.  There is very little accurate historical information about Sts. Cosmas and Damian, but their legend has been popular and revered over the centuries.  As the story goes, Cosmas and Damian were twin brothers, born in Arabia sometime in the early to mid-Third Century.

Medical Doctors.  Cosmas and Damian were both devout Christians.  They moved to Syria where they studied medicine.  They settled in Aegeae, Cilicia, in Syria, where they developed outstanding reputations as highly skilled and effective physicians.  They considered their work an extension of the healing ministry of Jesus, the Divine Physician, and an act of Christian charity for their patients.  They were devoted to their patients and treated them with exceptional kindness and compassion.  Not only did they use their medical knowledge and techniques for their benefit, they also prayed for them.  Many were cured of their afflictions due to both their treatments and their prayers.  They also were a source of spiritual comfort and peace.  Some of their healings were so remarkable that they were considered miracles.  They gave of themselves generously and selflessly, charged no fees for their services, and consequently in the Eastern Church they became known as the anargyroi, Greek for the “moneyless ones.”

Arrest and Martyrdom.  Both Cosmas and Damian were open and vocal about their belief in Jesus, and as a result they were arrested during the Roman Emperor Diocletian’s persecution against Christians. They were forcibly taken before Lysias, the governor of Cilicia, who had them tortured first.  They survived attempts to drown, burn, and stone them, and they were finally beheaded.  They were put to death along with their three brothers:  Anthimus, Euprepius, and Leonitis.  The date of their martyrdom is disputed, variously reported to have been in 287, 300, or 303 AD.  Their remains were entombed in nearby Cyrrhus, Syria.

Expanding Devotion.  Cosmas and Damian were held in such high regard that a basilica was built in their honor over their tombs in Cyrrhus.  As the story of their heroic faith continued to spread, other major churches were built in their name.  A major church was erected in Constantinople during the Fifth Century.  A pagan temple in the Roman Forum was converted to the Basilica of Sts. Cosmas and Damian during the Sixth Century and, at the direction of Pope Felix IV (526-530), their relics were transferred from Syria to the basilica in Rome.  Devotion to Cosmas and Damian continued to extend widely, particularly to Greece and Russia, and throughout Eastern Europe.  Their names are mentioned in the first martyrology in Eucharistic Prayer I, the Roman Canon.

Intercessory Roles.  St. Luke is the best known patron saint of physicians, and he is joined by Sts. Comas and Damian, as well as St. Pantaleon.  Sts. Cosmas and Damian are also the patron saints of surgeons, dentists, nurses, pharmacists, barbers, and the blind.

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