Tag Archives: Catholic Church

Time for your Catholic parish to change?

February 12, 2014

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HolinessCultureDoes your parish have lackluster Sunday Masses where people mumble the responses, where only a third of the people sing and where almost everyone skips past the cup at Communion time?

Is the culture of your parish one that allows its members to come and go, live and die, without really being engaged in their faith?

If you’d like to get started helping to reinvigorate your parish so its members have the kind of encounter with Christ which leads to conversion, a richer community life and action that serves others — one that draws others to it because it is so attractive a lifestyle — then Bill Huebsch has a book for you.

“A Culture of Holiness for the Parish” (Acta Publications) is a mere 82 pages in the size of paperback that easily fits into a pocket or purse, but it’s filled with wisdom about the Catholic faith. Huebsch, who is director of pastoral planning, com and its online Vatican II Center, has grasped the meat of what the Second Vatican Council expects of Catholics, and his well-structured process to help Catholic parishes meet those expectations are presented in language others can grasp, too.

Pastors, parish ministers and core leaders of parish ministries and organizations show the way by sharing their own personal stories of seeing God active in their lives. As parishioners feel comfortable telling others about the holiness they feel and see, about the times they’ve been touched by an event or times they’ve felt God in their lives, “home lives are imbued with hospitality, forgiveness and love,” Huebsch writes, and “a new orientation of self-giving love seeps into parish life and reaches out in action to the wider community.”

Through “A Culture of Holiness for the Parish,” any parish can plan, launch and sustain a Catholic community which others will notice for the way its members love God and love their neighbor. Worth a try?

 

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The Poor (and the Cold) Will Always Be With Us

December 11, 2013

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Snowman in St. Paul

Snowman in St. Paul

On my way to work – I saw this (picture attached) where I usually see the homeless man asking for money.
It is sort of cute – being a little snow man on the corner of a busy St. Paul intersection, but it brought me to think of whom I usually see there and why I need to care if he has found some shelter.

For the last 5 years I have been driving by this spot and I often see someone asking for money. Different people. Some young, some old. Some have signs that they carry, others don’t. For a while I wouldn’t give them any change because I had bought into that idea that it might be someone who would use my money for drugs or alcohol, but lately I have changed my thoughts on that. It has caused me to reflect on what Jesus said.

“The poor you will always have with you; but you will not always have me.” Matthew 26:11

A friend recently told me that after volunteering at various food shelves and homeless shelters that she had come to a revelation. She said “We want the poor to be like us” meaning that when we give, we want the people that we help to become like us. We put conditions on our giving. While we would like to make sure that every opportunity is given to those in need to break out of the chains of poverty; that is not why we help the poor. We give and help, because we can. We give because every person is made in God’s image. We give because we wouldn’t want to miss out on the chance to serve Jesus.

In the Temptations Faced by Pastoral Workers from Evangelii Gaudium, Holy Father says in paragraph 85:
“One of the more serious temptations which stifles boldness and zeal is a defeatism which turns us into querulous and disillusioned pessimists, ‘sourpusses’. Nobody can go off to battle unless he is fully convinced of victory beforehand. If we start without confidence, we have already lost half the battle and we bury our talents.”

It is easy to think and say “I have given enough” or “Others will take care of them” or “They might just use my money for drugs” or   “I will only give to an organization” but maybe that is the defeatism that Pope Francis is referring to.

So for now I keep a dollar or two handy to give when I can and try to remember this prayer of Blessed Mother Teresa while I pray that the man I ususally see on this corner isn’t as cold as the snowman that he left behind.

Dear Jesus, help me to spread Thy fragrance everywhere I go. Flood my soul with Thy spirit and love. Penetrate and possess my whole being so utterly that all my life may only be a radiance of Thine. Shine through me and be so in me that every soul I come in contact with may feel Thy presence in my soul. Let them look up and see no longer me but only Jesus. Stay with me and then I shall begin to shine as you shine, so to shine as to be a light to others. Amen.

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Families are Messy…

November 25, 2013

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Licensed under Creative Commons

Licensed under Creative Commons

As we approach Thanksgiving and our opportunities to be with extended family, there is one thing we need to remember – families are messy.

I am not talking about Uncle Bob who never does the dishes or the spilled gravy at the kids table; I am saying that family relationships are messy.  Some families have a no politics and no religion rule on conversations at their family gatherings.  That may help with the tension of hot button topics like same sex unions and abortion, but as people of faith we cannot put on and take off our religion at will like a sweater.  We wear our faith all of the time!

How do we deal with some difficult situations this Thanksgiving like -

Your sister and her boyfriend, who are living together,

Your uncle who is in a same sex relationship,

Your cousin who complains about the church’s teaching on contraception,

Your nephew who has left the church because of the current Clergy abuse scandal in the news…

Jesus had the answer – He loved more!

Since I have a fondness for food and mentions of food in the bible – I am taken by this quote every Thanksgiving…

Matthew 11:19, The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by her works.”

I think the most important thing to remember in this passage is that WE all are the sinners.  If our church only let perfect Catholics in – the pews (and the pulpits) would be virtually empty.  I am so grateful that Jesus (and my family ) eats with me!

So set the tone with a prayer of humility and gratitude and respect and have a Happy Thanksgiving!

Enjoy your messy family and LOVE MORE!

 

Prayer of Thanksgiving

God of all blessings,
source of all life,
giver of all grace:

We thank you for the gift of life:
for the breath
that sustains life,
for the food of this earth
that nurtures life,
for the love of family and friends
without which there would be no life.

We thank you for the mystery of creation:
for the beauty
that the eye can see,
for the joy
that the ear may hear,
for the unknown
that we cannot behold filling the universe with wonder,
for the expanse of space
that draws us beyond the definitions of our selves.

We thank you for setting us in communities:
for families
who nurture our becoming,
for friends
who love us by choice,
for companions at work,
who share our burdens and daily tasks,
for strangers
who welcome us into their midst,
for people from other lands
who call us to grow in understanding,
for children
who lighten our moments with delight,
for the unborn,
who offer us hope for the future.

We thank you for this day:
for life
and one more day to love,
for opportunity
and one more day to work for justice and peace,
for neighbors
and one more person to love
and by whom be loved,
for your grace
and one more experience of your presence,
for your promise:
to be with us,
to be our God,
and to give salvation.

For these, and all blessings,
we give you thanks, eternal, loving God,
through Jesus Christ we pray. Amen.

Happy Thanksgiving!

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Catholic writer J.F. Powers remembered through his letters

November 22, 2013

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“Suitable Accommodations: An Autobiographical Story of a Family Life: The Letters of J.F. Powers, 1942-1963,” edited by Katherine A. Powers. Farrar, Straus and Giroux (New York, 2013. 450 pp., $35.

powers cover

Spending the last few weeks peeking into the life of the late Catholic writer J. F. Powers through a collection of his letters made me wonder, does anyone write letters like these any more?

Powers, the long-time professor of English and writer-in-residence at St. John University in Collegeville, used his gift for the language in frequent missives to friends and colleagues, which makes this collection of his letters read much like a memoir, or better yet a novel.

Perhaps cyberspace holds all the emails and social media messages we peck out nowadays, and perhaps and a tech-minded historian will be able to pull them down and gather them into book form. But I’d be surprised if any achieve the literary quality of those that Power’s daughter Katherine A. Powers has adroitly edited and packaged.

Take this sample from a letter in which he describes the long-time leader of St. John’s Abbey, Benedictine Abbot Alcuin Deutsch:

“He is a good man, but his last name is Deutsch, and if he’s like a lot of other Germans, and I think he is, he expects to get to heaven for not having made any impractical moves during his stay on earth. I have often wondered why they didn’t try to prove, somewhere along the line, that Jesus Christ received a gold watch for 33 years of service.”

That Powers ended up living much of his life in Minnesota’s German-plentiful Stearns County and working for the German Benedictines at St. John’s is just one of the ironies of the man’s life.

An good writer, but a poor one

“Suitable Accommodations” makes for interesting reading because it takes us into the mind of this unique character, a man author Evelyn Waugh tabbed “one of our greatest storytellers,” an author who won the National Book Award for his first novel yet never achieved the success he felt was his destiny.

Perhaps because his specialty was priests his was a limited audience and not populist fare.

The award-winning “Morte D’Urban,” the novel about a charming Midwestern priest who is as much a man of the world as he is a man of God, sold only 25,000 copies or so, and failed to receive the kind of promotion one might expect from a publisher like Doubleday.

Many of even the earliest letters — the collection covers 1942 to 1963 — foreshadow the life James Farl Powers was to live.

He refers to a steady job as “prostitution . . . masking itself as ‘honest labor.’ ”

He decries people who take the “safe” way through life with “a good position” or “in business for himself” with “nice homes.”

The irony, and it’s in the title of this collection, is that Powers was consistently writing in his letters about trying to find “suitable accommodations” both for his then-growing family and for a place with the peace and quiet to allow him to write.

Every so often he leans for money on his good friend Father Harvey Egan, pleading to the priest of the Archdiocese of St. Paul and Minneapolis for funds to keep the wolf from the door until the mail brings a much-anticipated check for a short story he has submitted to The New Yorker or to one of the small-circulation literary magazines that have purchased his work over the years.

The late Father Egan, a one-of-a-kind himself as the pastor in later years of ultra-progressive St. Joan of Arc Parish in Minneapolis, gets credit for preserving many of Powers’ letters.

None of which fits, however, when you read in a 1947 letter to Father Egan that Powers’ tastes in liturgy lean toward the conservative. Living in Avon, not far from where Powers is teaching at St. John’s University, he writes:

“We like to go to St. John’s [Abbey Church] because there is no lay participation, or I do. I am only slowly getting the idea that I am surrounded by people who are working night and day for things like the dialogue Mass. Imagine my dismay at the discrepancy between the party line and my own feelings in these matters.”

Later he’ll refer to himself as “anti-laical” but also “anticlerical.”

Along with letters Powers wrote, his daughter has included a handful of entries from his journal. Often they show a man in despair: “May 18, 1959: Out of gas — creatively . . . I feel absolutely powerless these days to prevent financial ruin. Ideas for stories don’t come.” And just eight days later: “Money, money, money — this is the answer to every question confronting me.”

Man of many interests

Scraps of Powers’ varied interest show up regularly. He’s fond of playing the horses, especially during the family’s several stints living in Ireland.

He follows the minor-league St. Paul Saints baseball team, keeps abreast of the gossip surrounding the design of the new Abbey Church at St. John’s, chimes in a number of idea for names of the new National Football League team being established in the Twin Cities in 1961, would have preferred the Democrats had nominated his friend Eugene McCarthy instead of John F. Kennedy to run in the 1960 presidential election.

“I did not, and do not, like Kennedy. That doesn’t mean he’s no better than Nixon. . . . Gene McCarthy nominated him . . . in the best speech of the convention. Too bad it isn’t Gene instead of Jack, if we have to have a Catholic. I understand Pope John’s already packing. I think we can use him, too.”

He refused military service during World War II, was imprisoned for it and released to do compulsory work at St. Joseph’s Hospital in St. Paul.

A curmudgeon if there ever was one, he  was against the Legion of Decency (which rated movies for decades according to Catholic morals), wasn’t thrilled that fasting regulations were eased, agreed with author Evelyn Waugh that he was more of a short story writer than a novelist and presciently had this to say about Calvin Griffith, the tight-fisted owner of the then new Minnesota Twins baseball team: “I do not think Cal will ever put our welfare before his own.”

It’s such good writing you’ll be disappointed that the letters end with 1963. You’ll want to know the rest of the J.F. Powers story, but daughter Katherine explains well at the volume’s end why that won’t happen.

That epitaph one should read on one’s own…bz

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Pray With Us

October 23, 2013

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Madonna and Child ~ Licensed under Creative Commons

Madonna and Child ~ Licensed under Creative Commons

Praying Together for Our Church

Below is a letter from Jeff Cavins to the Archbishop Harry J. Flynn Catechetical Institute inviting us to pray.  Let us all join in this beautiful novena.

In times of difficulty I have learned to turn to Mary.

For those of you who do not know of the Catechetical Institute – I urge everyone to look into it.  I am an alumni. Go C.I.

Thank you Jeff.

 

 

Dear Friends,

 

We would like to invite you to something very special that those associated with the Archbishop Harry J. Flynn Catechetical Institute are doing in response to recent news in our archdiocese.

 

As many of you know, the Catholic Church is going through some extremely difficult times. As graduates and current students, you know that we, at the Catechetical Institute, are not only learning “what” to believe, but we are learning how to “live out” what we believe. It is difficult times such as these that call us to live what we have learned—to truly live as disciples of Jesus Christ, as witnesses to the Gospel, as Christians. This is not an easy task.

 

As Catholics, we are blessed to follow in the great biblical tradition of the heroes of faith, men and women who responded to trials with prayer, praise and thanksgiving. As a united Catechetical Institute, we are doing just that and extending an invitation to our CI community to pray together for every member who makes up our archdiocese; for, the archdiocese is not the structure, it is the people, all of us together. We are inviting you to join us in praying for the entire body of Christ and all who are suffering right now during this arduous time.

 

We are beginning an extraordinary novena, one that happens to be a favorite of Pope Francis. The novena is called, “Mary, Undoer of Knots” and has a beautiful and rich tradition.

 

This novena will begin on Wednesday, October 23rd and conclude on the eve of the Feast of All Saints. If you do not own the small booklet that explains and walks you through the novena, you can find the daily prayers at http://www.cistudent.com.

 

As mature Catholic believers, we must always ask ourselves, “What is the responsible, charitable and right way to proceed?” No doubt, many people have asked you questions about what they are hearing in the media. Our response does not merely represent our own opinion, but it represents the body of Christ. We are the body of Christ, and as such we need to always ask, “What would Jesus do?”

 

Therefore, let us ask the Holy Spirit to season all our words with love, mercy and compassion. This is not only our response to our fellow Catholics, but also the response to those who appear to be attacking the Church. The guilty, the innocent, the accused and the accusers should all be treated with dignity and love. This is what it means to truly live the faith. This is what it means to be a Christian.

 

Thank you for uniting your prayers with ours at the Archbishop Harry J. Flynn Catechetical Institute. Let us together turn to Mary, Undoer of Knots, invoking her to ask her Son to grant us pure, humble and trusting hearts.

 

In Christ,

 

Jeff Cavins

 

 

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Something Beautiful…

October 14, 2013

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Something Beautiful

Something Beautiful

Last week a speaker/entertainer came to speak at the Champions for Life luncheon.  Danielle Rose, a music missionary sang from her prolife CD and spoke about her missionary work in China.  Because of the one child only policy and the poverty of most of those who live there, many families abort their daughters in favor of having a son who can care for them in their old age. As she was explaining this horrible reality, she described that this country had 20 million young men who will never have a wife and family.

 

What happens in a country where you have millions of young men with no future?

 

With such hope and innocence she said.  “Maybe God will raise them up to become priests.”  I am sad to say that most of us in the audience chuckled at that statement.  Maybe we have become so cynical that we don’t believe God can really do such things. China is, after all, an atheist country where it is illegal to evangelize.  Then, Danielle caught our attention and said compellingly “No, really! God can make something beautiful.”

 

At that moment, Danielle asked the Holy Spirit to help her find the right words to say.  I wish I could remember her exact words but she went on to compare Christ’s passion to the situation in China.

 

 

She said, “God can take something ugly and sinful and horrible and make something beautiful happen from it.” Of course I know this; I just need to be reminded.

 

I don’t know about others in the audience, but I wasn’t thinking about the situation in China.  I was thinking about situations in my own heart, situations closer to home.

Her words reminded me to hope and trust that “God really can make something beautiful!”

 

Here is to something beautiful!

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Women’s roles change, not inherent worth and dignity

September 24, 2013

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For many women changing roles means changing outfits. But the feminine genius about who women are as well as what they do. Photo/Steve A Johnson. Licensed under Creative Commons.

If changing clothes is part of changing roles, I think women wear a lot of hats—and outfits–in a day. From mom-in-sweats to workplace wear to work out to soccer match casual.  I’m not a mom but I’m used to changing clothes often for different roles in life.

Beyond the roles women find themselves in, there is much to be said about their inherent importance and dignity.

In the much publicized interview released last week in America magazine, Pope Francis again brought up the issue of women’s role in the Church and called for a new theology of women.

The pope said that deep questions need to be answered. But he distinguished between women’s importance as persons and their roles when he talked about the Blessed Mother:

Mary, a woman, is more important than the bishops. I say this because we must not confuse the function with the dignity.

He echoed Bl. Pope John Paul II’s 25-year-old apostolic letter, Mulieris Dignitatem in which Bl. John Paul writes that women represent a particular value because they’re human persons and at the same time, that they’re particular persons because of their femininity. This he calls the “feminine genius”, notwithstanding capabilities, accomplishments—or roles:

“…The Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for “perfect” women and for “weak” women…for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love…”

As strong and beautiful as the feminine genius is, it reaches its fullness together with the masculine genius, as the two are complementary, John Paul II writes.

 …together with men, they are pilgrims on this earth, which is the temporal “homeland” of all people and is transformed sometimes into a “valley of tears”; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.

Whatever women are doing, they offer their being to help the Church and the world, according to Deborah Savage, theology and philosophy professor at St. Paul Seminary who spoke recently in St. Paul on Mulieris Dignitatem at an event sponsored by the Siena Symposium, an interdisciplinary faculty group at the University of St. Thomas dedicated to rebuilding families and culture through scholarship and insights of the Catholic faith.

Are we, you and I, at the center of the salvific work that could be and should be taking place in our homes, our workplaces, our culture? Are we reflections of the supernatural reality that is the full expression of the feminine genius?

Even in this era of androgyny, not all outfits fit everyone, and some roles are suited for feminine or masculine genius. But there are many roles and the Church needs women’s unique gifts for this salvific work. According to Pope Francis:

 “The church cannot be herself without the woman and her role. The woman is essential for the church. …We must therefore investigate further the role of women in the church. We have to work harder to develop a profound theology of the woman. Only by making this step will it be possible to better reflect on their function within the church. The feminine genius is needed wherever we make important decisions. The challenge today is this: to think about the specific place of women also in those places where the authority of the church is exercised for various areas of the church.”

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Looking at the Church’s immigration teaching through a personal lens

July 26, 2013

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Photo/ scazon. Licensed under Creative Commons

Photo/ scazon. Licensed under Creative Commons

It seems like Catholics are all over the map when it comes to their views on  immigration reform. Attitudes and laws regarding the undocumented can vary considerably by state but the Church takes a pretty clear position.  Personal experience with immigration also affects how we look at it.

I know how it feels to be an immigrant because I spent almost two years as an undocumented worker in a European country. I wasn’t compelled to leave my own country for economic or political reasons, as are many who come to the U.S., but I have in common with them the fact that I was seeking something I couldn’t find at home.

Like many who come to America, I didn’t have too much trouble finding work – in a job that most of its citizens weren’t qualified to do. I was paid pretty well though not as well as I would have been if I’d had papers. Not all migrants in the United States are so fortunate; some have to deal with very low wages and substandard living and working conditions.

The Church’s view

Personal anecdotes and media spin aside, what does our universal Church say about a global phenomenon that’s garnered so much national attention lately?

Are undocumented workers wrong to come to countries that restrict their participation in the official economy and civic affairs?

According to the Catechism, governments have two responsibilities in regard to immigration: to welcome the foreigner and to secure their borders. It doesn’t say much about how to integrate those responsibilities, however, which might be one reason  for the divergence in public opinion.

In his 1996 Message for World Migration Day, Bl. Pope John Paul II affirmed undocumented migrants’ right both to emigrate and to immigrate:

The Church acts in continuity with Christ’s mission. In particular, she asks herself how to meet the needs, while respecting the law of those persons who are not allowed to remain in a national territory. She also asks what the right to emigrate is worth without the corresponding right to immigrate.

How to treat immigrants

The Catechism also gives guidance on how we should treat immigrants, especially those who come to escape poverty or suffering in their own country:

The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his own country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him. (CCC2241)

That doesn’t mean governments shouldn’t restrict immigration. It also doesn’t exempt those coming to a country from obeying its laws, the Catechism continues:

“Public authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions, especially with regard to the immigrants’ duties toward their country of adoption. Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.” (CCC2241)

The U.S. Bishops and immigration reform

The U.S. bishops have had quite a bit to say about immigration reform. In a 2011 statement they supported earned legalization with a path to citizenship, a future worker program, family based immigration reform, restoration of due process rights, addressing the root causes of migration and the legitimate role of the government in enforcing security.

For the undocumented who are already working here, the Compendium of the Social Doctrine of the Church stresses that immigration must be regulated according to “criteria of equity and balance.”

Institutions in host countries must keep careful watch to prevent the spread of the temptation to exploit foreign laborers, denying them the same rights enjoyed by nationals, rights that are to be guaranteed to all without discrimination.

Along with not exploiting workers, countries should respect and promote the right of family reunification, the Compendium states. But it also emphasizes that they should help foster increased work opportunities in immigrants’ country of origin.

I eventually returned to my native country and so do many immigrants who come to the United States. While immigrants are here though, the Church makes it clear both that they should receive fair treatment and that they should follow our laws.

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Where are the Women?

April 13, 2013

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Creative Commons license by wonderline

Mary anoints Jesus’ feet.

 

During the conclave I happened across a group of protesters outside of the Archdiocesan Chancery office.  As I was leaving the Cathedral parking lot, I noticed a woman parking her car.  She paused to pull a sign out of her trunk.  I watched in amazement as this woman took advantage of the free parking in the Cathedral parking lot (Intended for visitors to the Cathedral) while she took the opportunity to stand in some sort of protest against the Catholic Church.   Talk about taking advantage of Christian hospitality.  I would have towed her car!

As I left the lot and took a look at the signs they were carrying. They said, “Hey Cardinals, where are the women?”  I almost pulled over my car, jumped out and said, “I am right here!”

 

There are so many things wrong with this scenario – I felt compelled to set it right.

  1. First off – there is no Cardinal inside of the building they were protesting.  Just our Archbishop.
  2. If they took the time to check – they would find out that Archbishop Nienstedt has more women in his Cabinet (roughly equivalent to a board of directors) than most Fortune 500 companies.  These are strong woman in decision making positions.
  3. The fact that women are not ordained  in no way diminishes the role of women in the church.  Priests have a certain role in God’ s plan for the Church just as married couples, single people, religious orders and yes – women!

If you haven’t ever read Pope John Paul’s letter to women, you can find it here.  When I first read it I was able to realize that being a Catholic Feminist (In the context of the new feminism – much like the new evangelization) is not an oxymoron.

Pope Francis even dedicated his first Wednesday audience talk on women in the church.   http://www.news.va/en/news/audience-the-fundamental-role-of-women-in-the-chur

As the Pope notes, the first witness of the resurrection were women.  In fact Jesus and the founding Fathers of the Church elevated women in a way that was unprecedented in their time,  Christ spoke to the Samarian woman, had women disciples, and the early church was supported by women. Besides the more familiar names of Mary, Martha and Mary Magdalene, check out Pricilla and Lydia, the maker of purple cloth. Women have shaped the church from it’s origin.

Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources. – Luke 8:3

Let’s not talk of ancient history only.  Throughout the history of the church we have many women who have served the church.  The list of saints are full of them.  Four  women are considered Doctors of the Church (This is a very special title accorded by the Church to certain saints. This title indicates that the writings and preachings of such a person are useful to Christians “in any age of the Church.” Such men and women are also particularly known for the depth of understanding and the orthodoxy of their theological teachings.) Catherine of Siena, Teresa of Avila, Therese of Lisieux, and Hildegard of Bingen.  All of these saints are models of women in the Church. These aren’t wimpy women.  They all faced hardships of their times and helped to shape the Catholic Church we know today.

Let’s move on to present day.  Women have been aiding the mission of the Church locally and in a very tangible way through the work of the Council of Catholic Women.  This year they celebrate 81 years of service to the Catholic church.  Check out the topics at their convention in May – Be the Voice of Catholic Women.

I couldn’t talk about women in the church today without mentioning one of my heroins: Helen Alvare.  Here is her Bio:  Professor of Law at George Mason University in Arlington, Virginia, where she teaches and writes in the areas of family law and law and religion. She is a consultor to Pope Benedict XVI’s Pontifical Council for the Laity, a consultant for ABCNews, and the Chair of the Conscience Protection Task Force at the Witherspoon Institute in Princeton, New Jersey. She co-authored and edited the book, Breaking Through: Catholic Women Speak For Themselves. Professor Alvaré received her law degree from Cornell University and her master’s in systematic theology from the Catholic University of America.

In addition to the credits above she started the movement “Women Speak for Themselves.

I was blessed to hear her talk recently for the Siena Symposium.  Instead of me trying to share her wisdom and spirit – see it for yourself here: http://www.youtube.com/watch?v=sYM-FbOU5Hw&feature=share

She reminds me that women can have it all.  If we know what “all” means.

Like I said – She is my hero!

I hear there is a “Women’s Argument of the Month Club coming soon.  The idea is women getting together to learn and discuss what it means to be a Catholic woman.  Sponsored by the St. Croix Catholic Faith Formation more information can be found here.

So in answer to the question posed on the protest signs; “Where are the women?”  My answer is: “We are right here!!”

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Reflections on the Triduum ~ Good Friday

March 29, 2013

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Good Friday always confused me.  Like many people, Catholic and non-

On The Cross Licensed under Creative Commons - Archer10

On The Cross
Licensed under Creative Commons – Archer10

Catholic alike, the question is “Why do we call it good?”

In years past one part of the liturgy has always stood out to me.  The veneration of the cross. I would sit there in awe as I watched members of our parish walk up to kiss the wood of the cross.  One woman struggled with her walker as she made her way to the cross and knelt before it.  Another woman, widowed recently , venerated the cross and wiped a tear away as she returned to her seat.  Yet another person I saw was a man suffering from Cancer and wouldn’t probably see another Good Friday.  I’ve seen these scenes over the years…. And yet we call it “Good.”

Whoever does not bear his own cross and come after me cannot be my disciple. (Lk. 14:27)

“Embrace the cross!” the priest said from the pulpit, but it wasn’t his words that struck a cord with me, it was his actions.

As the priest enters into this liturgy – he lays down, prostrate on the ground in front of the altar.  It is a humbling action.  As I watched this action a phrase rung in my head.
“Bring us God!”

I pondered as to why this was my reaction to this gesture by the priest. Was it that empty tabernacle again? Or was their something more I was to understand?  I had just read Pope Frances homily from the Chrism Mass so it gave me a little insight as to why this action invoked such a strong  and strange response.  In his homily, Pope Frances instructs his priests to go out.  To go out to the people where they are suffering and to also go out of themselves.  And when they go to the outskirts:

“they [the people] feel that the fragrance of the Anointed One, of Christ, has come to them through us, they feel encouraged to entrust to us everything they want to bring before the Lord: “Pray for me, Father, because I have this problem”, “Bless me Father”, “Pray for me”

Bring us God through the Eucharist, bring us God through reconciliation, bring us God through the word because without God we couldn’t survive the crosses of our lives.

So that is why we call it “Good.”  With this one gesture of Christ dying on the cross for us He gives to us himself so we never have to carry our cross alone.

In fact it would be impossible to.

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