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St. Paul of the Cross

October 19, 2017

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St. Paul of the Cross

St. Paul of the Cross

St. Paul of the Cross was born on January 3, 1694, at Ovada, near Genoa, Italy. His birth name was Paolo (Paul) Francesco (Francis) Danei. He was one of sixteen children, and his parents were devout Catholics. His father was a merchant, but he fared badly in business and was unable to send Paul to school.

As a small child whenever he suffered discomfort or cried, his mother would show him a crucifix and reflect with him about the suffering of Jesus on the Cross, and from the beginning of his life he had a great devotion to the Cross. His father would read to him about the lives of the saints. When he was fifteen he heard a sermon that helped him to realize and admit his sins, after which he went to Confession and began a life of strict austerity and prayer, and he afflicted himself with self-mortification like sleeping on the bare floor, sleep deprivation, and self-flagellation.

Paul joined the Venetian army at the age of twenty to fight for the faith and against the Turks in the hope that he would die as a martyr. After one year he came to the realization that military service was not his calling and asked to be discharged, and once his petition was granted, he resumed a life of solitude, prayer, and penance.

In the summer of 1720 he had three visions in which he saw himself clothed in a black religious habit, and in the third vision the Blessed Mother Mary appeared and asked him to found a religious congregation dedicated to the Passion. Paul consulted with his bishop, who was well aware of his holiness, and advised him to move forward. Paul went into seclusion for forty days during which he prayed, ate only bread and water, slept on straw, and wrote the rule of life for his new congregation. Members would take four vows, the usual vows of poverty, chastity, and obedience, but also a special fourth vow to have a deep devotion to the Passion of Jesus, to pray and meditate regularly on his suffering and death on the Cross, and to preach about the Passion.

Passionist Cross

Passionist Cross

Subsequently, Paul and his brother, John, moved to Monte Argentaro, and with two other companions, founded a community, the Discalced Clerks of the Most Holy Cross and Passion of Our Lord Jesus Christ, now commonly known as the Passionists. Paul and his brother were ordained to the priesthood by Pope Benedict XIII at St. Peter’s Vatican Basilica in 1727.

The Passionists embarked on their mission to preach about Jesus’ suffering. They also served the sick and dying with great compassion, brought lapsed Catholics back to the Church, and reconciled sinners through the sacrament of Penance.

Paul’s Rule of Life was given preliminary approval by Pope Benedict XIV in 1741. He was elected the first Superior General in 1747, a positon he held the rest of his life. He traveled widely throughout the Papal States, was a charismatic preacher, generated large crowds, and had a special gift for reconciling sinners. Formal final approval was granted to the Passionist Community by Pope Clement XIV in 1769. Paul subsequently moved to Rome. Under his leadership twelve new communities of men were founded, and in 1771 he founded a cloistered community of Passionist nuns at Corneto.

St. Paul of the Cross became ill in 1772 and died on October 18, 1775, at the age of 80 in Rome, and he was canonized a saint in 1867. He is the patron saint of the Passionist Community. His memorial is not celebrated on his death anniversary like most saints because of the Feast of St. Luke. The universal Church remembers him on October 19, but in the United States, because of the memorial of St. Isaac Jogues and his companions, he is remembered on October 20.

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The symbolism of The Sacred Heart of Jesus

October 13, 2017

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The Sacred Heart of Jesus is brought to the forefront twice each liturgical year, first on the Feast of the Sacred Heart which is celebrated on the third Friday after Pentecost, and again on October 16, the memorial of St. Margaret Mary Alacoque, one of the foremost saints to promote devotion to the Sacred Heart.

The Heart itself. The heart is the symbolic center of feeling and emotion, and it represents Jesus’ deep love and affection for us. It is sometimes shown by itself, but often with an image of Jesus, and then above his chest. Most frequently it is depicted as red, the color of blood, which Jesus poured out for us (Jn 19:34). Red signifies fervent love, and Jesus loves us so much that he laid down his life for us (Jn 15:13). Occasionally the heart is purple, yellow, or white.

The Crown of Thorns. The heart typically is encircled horizontally with a crown of thorns. The thorns represent the stings caused by our sins. During Jesus’ passion, the execution squad wove a crown of thorns and placed it on his head (Mt 27:29; Mk 15:17; Jn 19:2,5), and it represents all that Jesus suffered on our account.

The Wound. Often there is a gash shown on the lower left or lower center of the heart which recalls when the soldier thrust his lance into Jesus’ side (Jn 19:34). The lance not only cut through Jesus’ rib cage, it also cut through his heart. This incident not only proved that Jesus was dead (Jn 19:33) and had given his life for us (Phil 2:8), it also fulfilled an ancient Messianic prophecy: “They shall look on him whom they have thrust through” (Zech 12:10; Jn 19:37).

Droplets of Blood. Some artists show a few droplets flowing from the wound, and in a few instances they are caught by a chalice below. This recalls the Last Supper when Jesus offered a cup of wine and said, “This is my blood of the covenant which will be shed on behalf of many for the forgiveness of sins” (Mt 26:28). Jesus taught, “My blood is true drink” (Jn 6:55); and “Whoever drinks my blood remains in me and I in him” (Jn 6:56) and “has eternal life” (Jn 6:54). The droplets also represent the new Covenant of Blood (Ex 24:8).

The Flames. A number of flames are usually shown above the upper, center of the heart, and they represent the intensity of the warmth of Jesus’ love.

The Cross. It is customary to display a Latin cross in the midst of the flames, because it is on the cross where Jesus most decisively demonstrated the love of his Sacred Heart.

The Rays of Light. It is also common to have an array of glistening gold, white, or red beams of light radiating from Jesus’ heart. Jesus is light (8:12; 12:46), and the love of his heart enlightens the world (Jn 1:9).

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St. Margaret Mary Alacoque

October 13, 2017

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St. Margaret Mary Alacoque

St. Margaret Mary Alacoque

Principle Contributions. St. Margaret Mary Alacoque is best-known and most-remembered for her devotion to the Sacred Heart of Jesus, a devotion she helped to strengthen and spread throughout the universal Church. She also promoted the pious practice of observing nine consecutive First Fridays.

Difficult Beginnings. Margaret was born in 1647 into a middle class family in a small town in the Burgundy region of France. Her father died when she was eight. She subsequently was sent away to a school staffed by the Poor Clare sisters where she was quickly attracted to the religious life. When she turned ten she was struck with a painful rheumatic condition that kept her bedridden until she was fifteen. After her recovery she returned home, only to be harshly treated along with her widowed mother by an uncle and other relatives who had moved into the family home.

The Convent. Margaret Mary entered the convent in 1671at the age of twenty-four. She joined a monastery of Visitation Sisters in Paray-le-Monial in central France. She made her profession of vows the following year, and made steady progress in the consecrated life as she humbly served in the infirmary caring for the sick.

Mystical Revelations. Sister Margaret Mary reported that Jesus appeared to her a number of times over an eighteen-month period from 1673 to 1675. The first appearance was on December 27, 1673, the feast of St. John the Evangelist. During this and subsequent apparitions, Jesus asked her to receive Holy Communion on the First Friday of each month for the reparation of sins committed against him, to observe a holy hour on Thursday evenings in memory of his Agony in the Garden, to spread the devotion to his Sacred Heart through which his manifold graces would be spread widely, and to convince the leaders of the Church to establish an annual feast day in honor of his Sacred Heart.

The Sacred Heart. Sister Margaret Mary reported that when Jesus appeared, she could see his beating heart, and she wrote a detailed description of it. “This divine heart was shown to me on a throne of flames. It was more resplendent than the sun and transparent as crystal. The heart had its own adorable wound, and was surrounded by a crown of thorns signifying the stings caused by our sins. And there was a cross above it.”

More Difficulties. When the other sisters and local theologians learned about Jesus’ purported appearances and the content of the messages, she was doubted, criticized, ridiculed, and opposed. It was a time of bitter loneliness and isolation for her. Shortly thereafter a Jesuit priest, Fr. Claude de la Colombiere, became her spiritual director. He wrote a book entitled Spiritual Retreat that described the revelations and the importance of the devotion to the Sacred Heart, and it led to the acceptance of the messages.

Champion of the Sacred Heart. Sister Margaret Mary Alacoque died on October 17, 1690, and she was canonized a saint in 1920.

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St. Theresa of Lisieux

September 29, 2017

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St. Theresa of Lisieux

October 1 is the memorial of St. Theresa of the Child Jesus. She is also known as “St. Theresa of Lisieux” and the “Little Flower.” Her life story is also the subject of the feature film “Therese” released by Xenon Pictures in 2006.

St. Theresa was born on January 2, 1873 at Alencon in Normandy, France. She was the youngest of nine children. Five siblings died during infancy, and only Theresa and three older sisters survived.

After Theresa’s mother died when she was four, her older sister Pauline helped to raise her and taught her about Jesus and the gospel. Pauline entered the convent when Theresa was nine, and at that point Theresa decided that she wanted to be like her older sister. Theresa suffered a life-threatening illness when she was ten but she miraculously recovered, a cure attributed through the intercession of the Blessed Virgin Mary. Two years later another sister, Mary, also joined the convent. Then on Christmas Eve, 1886, when Theresa was thirteen, she had a profound mystical experience in which the child Jesus brought light to the darkness of her soul.

The following year Theresa announced her intention to join her sisters Pauline and Mary in the convent. Her father approved but the mother superior and the bishop refused, citing her age. Subsequently, she accompanied her father on a pilgrimage to Rome and attended a papal audience. While kneeling before Pope Leo XIII she asked for his permission to enter the convent, but the delay continued only a short while longer.

The local bishop relented and gave Theresa permission to enter the Carmel at Lisieux in 1888 when she was fifteen. She was guided by Jesus’ words, “Unless you change your lives and become like little children, you cannot enter the kingdom of God” (Mt 18:2).

At first Sister Theresa wanted to be a martyr, but she discovered “a still more excellent way” (1 Cor 12:31), love. Her plan was to perform ordinary kindnesses throughout the day, small good deeds done frequently, humbly, generously, quietly, and without fanfare, a spirituality that she called the “Little Way.” She practiced this herself, and her example served as an inspiration for others to do likewise.

She was appointed director of novices when she was twenty, but three years later contracted tuberculosis. During her final 18 months she wrote her autobiography, The Story of a Soul, in which she explained the way of doing little things with great love. She died on September 30, 1897, at the age of 24, and was canonized by Pope Pius XI twenty-eight years later in 1925.

St. Theresa is the patron saint of florists, airline pilots, Vietnam, and religious freedom for Russia; as well as the co-patron saint of missionaries with St. Francis Xavier and the co-patron saint of France with St. Joan of Arc. She was declared a Doctor of the Church by Pope John Paul II on October 19, 1997.

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St. Paul’s Letter to the Philippians: a unique four-week span

September 22, 2017

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St. Paul's letter to the Philippians

A Four-Part Sampler. Four scripture passages from Saint Paul’s letter to the Philippians are featured for the second reading from the Twenty-Fifth to Twenty-Eighth Sundays of Ordinary Time in Year A. It is the only time in the three-year Lectionary cycle that there is a sequential progression of readings taken from this letter following the principle of Lectio continua, a continuous series of passages from the same book over a number of Sundays in a row.

The City of Philippi. Philippi is a city in the district of Macedonia in northern Greece several miles inland from the Aegean Sea. It is the first place in Europe that St. Paul visited on his Second Missionary Journey. St. Paul stayed in Philippi a number of months in late 48 and early 49 AD. He made the trip to Philippi by ship. He set sail from Troas in northwest Turkey, went by way of Samothrace, an island in the Aegean Sea, and arrived at Neapolis, the port city on the northern coastline (Acts 16:11). During his brief stay St. Paul preached the gospel; made his first convert, Lydia, who was baptized at the river; drove an evil spirit out of a slave girl who was possessed by a demon; was attacked by a crowd and beaten with rods, then imprisoned and miraculously released; converted the jailer; and founded a Christian community (Acts 16:12-40).

The Letter to the Philippians. This letter is one of the authentic Pauline letters, one written by Paul himself, not one of his followers using his name. After Paul had been away from one of his new communities, he would write to them to encourage, instruct, or correct them, depending upon their unique situation and the reports that he was receiving. Paul states within this letter that he was writing from prison (Phil 1:7,13,14,17), but the location and date is not known with certainty. At one time it was thought that he wrote this letter from Rome late in his life (Acts 28:16; 61 to 63 AD). Other possibilities include his imprisonments, either in Caesarea (Acts 24:27, 58-60 AD) or Corinth, but most scholars today believe Paul wrote this letter from Ephesus during a confinement in 55 AD.

Week 25A, Life is Christ (Phil 1:20-24,27). St. Paul wonders aloud whether it is better to be alive on earth enjoying the benefits of physical existence or to be dead in heaven enjoying eternity with Christ. As long as a person is alive, a person should live in a manner consistent with the gospel.

Weeks 26A, The Christ Hymn (Phil 2:1-11). St. Paul begins with an urgent plea for unity within the community (2:1-5). Then Paul includes within his letter a hymn that was sung and recited by the first generation of Christians. It was in use as early as the 40s AD and it may be the oldest piece of New Testament literature. It served as a creed and provides a list of what the first Christians believed about Jesus.

Week 27A, Calm and Peace (Phil 4:6-9). St. Paul offers solid spiritual advice. First, there is no need to be anxious about anything. Prayer and a strong relationship with God is the sure pathway to calm and peace. Paul adds an encouragement to strive for Christian ideals of truth, honor, justice, purity, beauty, generosity, and excellence. These also lead to peace.

Week 28A, Christ is our strength (Phil 4:12-14,19-20). St. Paul describes how in every circumstance, good or bad, high or low, well-fed or hungry, easy or difficult, comfortable or suffering, God supplies the grace and strength that is needed to carry on.

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St. Matthew, Apostle and Evangelist

September 22, 2017

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St. Matthew was an apostle and an evangelist. Matthew was also known as Levi, the son of Alphaeus (Mk 2:14; Lk 5:27). He was born in Capernaum, a fishing village on the northwest side of the Sea of Galilee, and he worked at a nearby border crossing as a customs agent where it was his job to collect a toll or duty on all of the people, animals, and goods. These “toll collectors” or “tax collectors” were very unpopular with average Jewish citizens because they were viewed as greedy and corrupt as they regularly overcharged and pocketed the difference for themselves, and as traitors because they consorted with the Romans who were despised as pagans and an unwelcome foreign presence in their homeland.

On one occasion when Jesus was walking along the north shore of the lake, he came to the toll booth where Matthew was stationed. Jesus paused, looked at him, and said, “Follow me” (Mt 9:9). It was shocking that Jesus would call someone so scorned by so many to be one of his apostles, and equally shocking that Matthew would accept the invitation, leave his family and friends, job, income, and security, all to follow Jesus without a moment’s delay. Then Jesus shared a dinner with him in his home (Mt 9:10). Matthew is mentioned only four other times in the New Testament, always on a list of the apostles (Mt 10:3; Mk 3:18; Lk 6:15; Acts 1:13).

After the Ascension, Matthew receives no further attention in the New Testament. According to tradition, after Pentecost Matthew began his missionary work in Judea, but accounts of his other destinations vary. Some say “the East,” including Syria and Persia; others Europe, maybe Macedonia, possibly as far as Ireland. His final destination most likely was Ethiopia where tradition says he was martyred, first crucified on a T-shape cross and then beheaded with an axe.

Matthew also was an evangelist or the author of a gospel. His gospel was composed around 85 AD and intended for a Jewish Christian audience. One of his major literary purposes was to present Jesus as the fulfilled of the Hebrew Scriptures. His book has twenty-eight chapters which makes it the longest of the four gospels, and for centuries it has been considered the best textbook or catechism for teaching about Jesus and the Christian faith. Prior to the liturgical renewal there was a one-year Lectionary cycle and Matthew’s texts were most used at Mass. As part of the renewal a three-year Lectionary cycle was developed, and today the gospel selections are more equally distributed between all four evangelists.

Matthew is represented by a number of symbols in Christian art. As a money collector, he is represented by a coin purse, a treasure chest, one or three money bags, or a scale which was used to weigh gold; as a gospel writer, he is represented by a quill pen, a scroll, or a book; as an author guided by the inspiration of the Holy Spirit, there may be a dove or rays of light; and as a martyr, he is sometimes represented by a spear or a sword, but more often by a battle axe, the weapon used to behead him Ethiopia. The symbol for Matthew’s gospel is a human being with wings, “the divine man,” because his gospel includes Jesus’ genealogy (Mt 1:117) and gives special attention to Jesus’ human nature. The image is also drawn from Ezekiel’s vision of the four living creatures (Ez 1:9-10).

Matthew is the patron saint of tax collectors, customs officers, security guards, accountants, bookkeepers, bankers, financial officers, money managers, stock brokers, and money changers.

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Jesus: the Divine Physician

September 15, 2017

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The Doctor from Heaven. In addition to being known as Son of God, Messiah, Lord, Teacher, Lamb of God, Good Shepherd, Savior and Redeemer, Jesus is also known at the Divine Physician. This title comes from Jesus’ statement: “Those who are well do not need a physician, but the sick do” (Mt 9:12 and Mk 2:17; see also Lk 5:31).

Not Your Average Physician. While many doctors specialize in a certain aspect of medicine, Jesus is a generalist. Jesus is a primary care physician and a family doctor, the one who attends to us first with our ordinary ailments, but he is also on call at all times, the doctor at urgent care or the emergency room, the one who is there for us in times of crisis when the situation is serious. Jesus is also the neurologist who attends to our feelings, the pulmonologist who is the breath of life, and the cardiologist with a Sacred Heart who heals those with wounded or broken hearts. He is a holistic doctor that attends to a person’s total well-being, body and soul.

Triage: Address the Most Life Threatening Illness First. When it comes to healing, Jesus, the Divine Physician, is more concerned about a person’s spiritual well-being than physical well-being. Jesus came first and foremost for salus, the Latin word for health, and his top priority is a person’s eternal health, salvation. The most urgent cure, then, is the forgiveness of sins so the person can be recreated, born anew, and enjoy perpetual perfect health in the heavenly mansion in the new and eternal Jerusalem.

The Sin-Sick Soul. Jesus demonstrated the priority that he places on the wellness of the soul when a paralyzed man was lowered in front of him. The first thing that Jesus told the paralytic was, “Child, your sins are forgiven” (Mk 2:5). Jesus knew the man would like to be able to walk from place to place, and Jesus was very concerned about his long term physical disability, but Jesus was far more concerned about his ability to walk into heaven. Jesus cured the paralytic’s spiritual infirmities with his healing words, and he extends his spiritual cure to each and every person with the blood that he shed on the Cross for the forgiveness of sins (Mt 26:28).

The Sick Body. Jesus also cured the paralytic’s paralysis which shows that Jesus has great compassion for the sick in their suffering. He focused a great deal of his time and energy on the sick from his first days in Capernaum (Mk 1:21-28,31,34) to his last day at his arrest in Gethsemane when he healed the severed ear of the high priest’s slave (Lk 22:51). Jesus healed Peter’s mother-in-law’s fever (Mk 30-31), many who were sick with various diseases (Mk 1:34; 6:56), a leper (Mk 1:42), a man with a withered hand (Mk 3:5), a woman with a hemorrhage (Mk 5:29), a deaf man (Mk 7:35), a blind man (Mk 8:25), and blind Bartimaeus (Mk 10:52).

Sacramental Grace. The Sacrament of the Anointing of the Sick is an encounter with Jesus, the Divine Physician. Jesus’ first concern is spiritual well-being, and the sacrament imparts the forgiveness of sins and the special grace restores spiritual health. It is important to note that when Jesus performed his miraculous healings, “He cured many who were sick” (Mk 1:34a) – not all. A physical healing does not occur every time because suffering is redemptive and each person will die eventually, but the sacrament often confers a marvelous miraculous grace, either physical improvement or a total cure.

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A five week set of parables

September 15, 2017

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Jesus, Master Teacher by Parable

The parable is the literary form used by Jesus to teach in the gospels of Weeks Twenty-Four to Twenty-Eight of Ordinary Time in Year A. Jesus was unparalleled as a teacher. In modern terms, he was a “master teacher.” Jesus went from town to town teaching (Mt 11:1). When he taught, the people were simply astounded, spellbound at his words (Mt 7:28; 22:33). His teaching was like no one else; it was authoritative. He was commanding, convincing, reliable, truthful, insightful, helpful, far better than the scribes (Mt 7:29) and everyone else of his time. Jesus used a wide variety of teaching methods: speeches, wisdom sayings, scriptural interpretations, question and answer exchanges, friendly words of advice, rhetorical questions – and parables.

The Parable. A parable is a literary form. It is a story, usually short in length, used to teach a lesson or a moral truth. It uses people and situations from ordinary daily life that are common and easy to understand. Many of the features of the story, either the characters, the event, the items used, or other carefully selected details, are allegorical – they represent something else. The parable is an effective teaching tool because it grabs and holds attention. The listener is captivated by the characters and setting, and curious to know how it will turn out in the end.

Jesus’ Use of Parables. Parables were widely used by the better teachers of the First Century, teachers, wise men, rabbis, and scholars, but Jesus took them to a higher level. Jesus used his parables to challenge his listeners. He devised characters that seemed innocuous that his listeners would easily identify with, and then his parables would end abruptly with an unexpected twist. The story would reveal a fault or deficiency in a character that would challenge the listener’s preconceived notions. His parables employed symbolic imagery, had multiple levels of meaning, could be interpreted in a number of ways, and were open-ended. His parables do not have a single absolutely correct interpretation and the richness of their meaning is never totally exhausted. There is a call to conversion imbedded in each story.

Week 24A, The Parable of the Unforgiving Servant (Mt 18:21-35). As the master forgave a debtor who owed a huge debt, we should also forgive those who are indebted to us. If we are unmerciful with others, why should we expect God to be merciful with us? Jesus wants us to forgive others from the heart.

Week 25A, The Parable of the Workers in the Vineyard (Mt 20:1-16). The master gave a full day’s pay to everyone who worked in the vineyard, those who started at 6:00 a.m., 9:00 a.m., 12:00 noon, 3:00 p.m., and 5:00 p.m. Jesus wants us to do his work, and he wants us to get to work as early as possible, but no matter when we finally accept his invitation, once we finally do his bidding our salvation is assured.

Week 26A, The Parable of the Two Sons (Mt 21:28-32). The elder son made a good promise and failed to follow through, while the younger son made a bad promise, reconsidered, and finally did the right thing. Jesus wants to implement the positive features of each son, to make the right promise and then to do the right thing.

Week 27A, The Parable of the Tenants (Mt 21:33-43). The vineyard is the People of God, and the tenants are the religious leaders who are supposed to serve and feed the people. Anyone in a position of authority that does so in a self-serving way is not following God’s way.

Week 28A, The Parable of the Wedding Feast (Mt 22:1-14). The wedding feast is an image for heaven, and Jesus wants us to accept his invitation to attend without excuses, and when we arrive, he wants us dressed in the proper wedding garment, a white robe emblematic of a life of good deeds and a soul cleansed of sins.

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The Nativity of the Blessed Virgin Mary

September 8, 2017

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Feast Day. September 8, the nativity or birth of Mary, is nine months after December 8, the Feast of the Immaculate Conception.

Parents and Lineage. The Blessed Virgin Mary is the daughter of St. Anne and St. Joachim. Mary belonged to the tribe of Judah and David’s royal bloodline (see Mt 1:16).

Biblical Silence. The story of Mary’s birth is not recorded in the Bible anywhere, not in the Infancy Narratives of Matthew or Luke, nor anywhere else in the gospels or the New Testament. The legend is found in multiple non-canonical, non-scriptural, or apocryphal sources: the Gospel of James, also known as the Protoevangelium of James; the Gospel of Pseudo-Matthew; and the writings of St. Jerome.

A Legendary, Miraculous Birth. According to the legend, Joachim and Anne reached old age without a child, a devastating disappointment and embarrassment to each of them. Anne was barren, much like a number of other great heroines in the Bible who had miracle births: Sarah (Gn 18:11), Manoah’s wife (Jgs 13:2), Hannah (1 Sm 1:5), and Elizabeth (Lk 1:7). Both Joachim and Anne were devout Jews who prayed daily. On one occasion Anne was at home deep in prayer lamenting the fact that she was without child. Coincidently, Joachim had gone to the desert to fast and pray for forty days and forty nights, and like his wife, was distraught because they had no children. An angel appeared to Joachim to announce that Anne would conceive. Joachim hastened home to share the good news with Anne, only to find her waiting for him at the city gate, eager to inform him that an angel had appeared to her with the same message. Shortly thereafter Anne conceived in her old age, for nothing is impossible for God (see Lk 1:37), and nine months later gave birth to her daughter Mary, especially chosen by God to be the Mother of the Savior of the world.

Liturgical Reflections. The Mass prayers describe the magnificence of Mary’s birth: the Entrance Antiphon states that from Mary “arose the sun of justice, Christ our God;” the Collect further explains that Mary’s birth is “the dawning of salvation”; and the Prayer after Communion re-echoes that Mary’s birth is “the hope and the daybreak of salvation.” It is from Mary that Jesus took his flesh and human nature (Prayer over the Offerings). The second antiphon from Morning Prayer says poetically: “When the most holy Virgin was born, the whole world was made radiant; blessed is the branch and blessed is the stem which bore such holy fruit.” Mary’s birth was the arrival of the Mother of God.

Site. The birth of Mary is remembered at the Basilica of St. Anne in Jerusalem. It is located inside the Lion’s Gate or St. Stephen’s Gate, a short distance north of the Temple Mount, and next to the Pools of Bethesda (Jn 5:2). The place is traditionally regarded as the place where Sts. Joachim and Anne had their home. Mary’s birth is commemorated on the lower or basement level at her Birth Crypt. St. Anne’s Basilica was built in 1140 AD during the Crusader Period over the site of two earlier churches, a small oratory built in the Third Century, and then a much larger church dedicated to Mary, built in 438 AD, which was destroyed by the Persians in 614.

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St. Bartholomew, Apostle and Martyr

August 18, 2017

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St. Bartholomew

A true Israelite without duplicity

When Jesus, the Son of God, the King of Israel, saw Bartholomew, Jesus said of him, “Here is a true Israelite. There is no duplicity in him” (Jn 1:47). This was not an ordinary comment or simple observation. It was a keen insight and a tremendous compliment.

The “true Israelite” of the Old Testament is Jacob. After Jacob wrestled with an angel, the angel gave him the name “Israel” (Gn 32:29), a name that God confirmed (Gn 35:10). Jacob is the first and original Israelite. He is the third patriarch. His grandparents were Abraham and Sarah, and his parents were Isaac and Rebekah. He had a twin brother, Esau, who was born first (Gn 25:21-26) and possessed the birthright. Jacob was devious or duplicitous because he tricked his father Isaac into giving him the birthright that he intended to give to his firstborn son Esau (Gn 27). Jacob may have been a true Israelite, but he sinned; he was a man with duplicity.

Bartholomew excelled his ancestor Jacob. Bartholomew was not an Israelite in name alone. It was a description of his spiritual condition, the state of his soul. He was a model Jew, a man who loved God with his whole heart and embraced his Jewish faith. He was righteous in that he meticulously observed the Mosaic Law. He was just and honest, truthful and trustworthy, a man of integrity with impeccable character. As a true Israelite, he was also a man of prayer, and his prayerfulness showed itself in his virtue. He was loving and kind, patient and understanding, humble and gentle, well-mannered and polite, compassionate and merciful, generous and faithful, modest and pure, industrious and reliable, and attentive to the needs of others, particularly the poor and disadvantaged. He was pleasing to God and a shining example to others of how to live the Jewish faith.

Bartholomew was unlike his spiritual ancestor Jacob. Jacob was duplicitous and Bartholomew was not. Duplicity means two or double. A duplicitous person is two-faced, someone who projects a good and honorable outward appearance yet has a hidden dark evil side; an individual who is sly, sneaky, and dishonest. Jacob deceived his father Isaac. Jacob wore his brother’s clothes, covered his smooth skin with animal hides, brought his father a meal that he neither caught nor prepared, and lied when he impersonated his brother.

Bartholomew, on the other hand, was a man without duplicity. He was good inside and out. There was no conniving or scheming, no secret agendas or ulterior motives. He was honest, straightforward, trustworthy, and innocent. Everything was above board. When it came to Bartholomew, “what you see is what you get.”

Bartholomew is a model and an inspiration for how to be a disciple of Jesus. As Bartholomew was a true Israelite, it should be the goal of every Catholic to be a true Christian, and as Bartholomew was a man without duplicity, it should be the goal of every Catholic to be good inside and out.

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